Word Gems
exploring self-realization, sacred personhood, and full humanity
Poetry
"A poem should not mean, but be." Archibald McLeish
Editor's Essay: Higher Creativity: Liberating The Unconscious For Breakthrough Insights
Dr. Alan Williams: The meaning of mystic-philosopher Rumi’s poem, the Masnavi
Dante's Divine Comedy
Elizabeth Browning's Sonnets Of The Portuguese
Teaching Poetry: 10 Benefits
Literary and Dramatic Analysis from the Ancient Greeks and Romans
Aeschylus’ deus ex machina, 'god from the machine'
Aristotle's Poetics, ‘The Poetic Art’
Horace’s Ars Poetica, ‘The Art Of Poetry’
the office of a poet: analyzing what it means to be human, in the face of contrary public opinion
Elizabeth’s love letter to Robert, February 27, 1845
"I am delighted to hear all you say to me of … Carlyle… He fills the office of a poet … by analyzing humanity back into its elements, to the destruction of the conventions of the hour. That is – strictly speaking – the office of a poet, is it not?"
Editor’s note: Notice the qualifier: “to the destruction of the conventions of the hour.” The mystical seer, one with “open channel” from a higher order – the poet – is to proclaim what it means to be human; even though popular definitions of the day, ephemeral “conventions,” devised by cultish Dear Leaders intent upon merchandizing the hapless, will define human essence and conduct according to some self-serving scheme.
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Marcia Lee Anderson: Collision
Marcia Lee Anderson: Diagnosis
Matthew Arnold: Dover Beach
Walter Benton: This Is My Beloved
Dietrich Bonhoeffer: Who am I?
Elizabeth Barrett Browning: How Do I Love Thee?
William Cullen Bryant: Thanatopsis
Lord Byron: She Walks In Beauty
Lord Byron: When We Two Parted
Tricia Cherin: Closure
E.E. Cummings: I carry your heart with me
Jim Croce: Dreamin' again
Charles Dickens: Agnes and David: I have loved you all my life
Emily Dickinson: Review of her life and work
Emily Dickinson: A Bird, came down the Walk –
Emily Dickinson: A charm invests a face
Emily Dickinson: A Solemn thing within the Soul To feel itself get ripe ... And in the Orchard far below — You hear a Being — drop
Emily Dickinson: Ah, Moon -- and Star!
Emily Dickinson: After great pain, a formal feeling comes–
Emily Dickinson: Because I could not stop for Death
Emily Dickinson: Heart! We will forget him!
Emily Dickinson: 'Heaven' -- is what I cannot reach!
Emily Dickinson: Hope is the thing with feathers
Emily Dickinson: If I can stop one heart from breaking
Emily Dickinson: If you were coming in the fall
Emily Dickinson: It might be lonelier
Emily Dickinson: I cannot live with You–
Emily Dickinson: I felt a Funeral, in my Brain
Emily Dickinson: I gave myself to Him
Emily Dickinson: I Heard a Fly Buzz When I Died
Emily Dickinson: I like a look of Agony
Emily Dickinson: I was the slightest in the House
Emily Dickinson: I’m Nobody! Who are you?
Emily Dickinson: I’m "wife"--I've finished that--
Emily Dickinson: Love is anterior to life
Emily Dickinson: My worthiness is all my doubt
Emily Dickinson: No Man can compass a Despair —
Emily Dickinson: Nobody knows this little Rose –
Emily Dickinson: Should you but fail at—Sea— In sight of me— Or rap—at Paradise—unheard, I'd harass God, Until he let you in!
Emily Dickinson: Tell all the truth but tell it slant —
Emily Dickinson: The Sun -- just touched the Morning --
Emily Dickinson: There's a certain Slant of light
Emily Dickinson: There Is A Pain--So Utter
Emily Dickinson: This Consciousness that is aware ... Will be the one aware of Death … And that itself alone ... Itself unto itself … The soul condemned to be Its own identity
Emily Dickinson: To die -- takes just a little while --
Emily Dickinson: When roses cease to bloom, dear
Emily Dickinson: Who has not found the heaven below
Emily Dickinson: 'Why do I love' You, Sir?
Emily Dickinson: Wild nights - Wild nights!
Emily Dickinson: You love me—you are sure—
John Donne: Death, be not proud
John Donne: The bell tolls, it tolls for thee
Robert Frost: Fire and ice
Robert Frost: Miles to go before I sleep
Robert Frost: Two roads diverged in a yellow wood
Kahlil Gibran: The first sight of the beloved
Kahlil Gibran: Where are you, companion of my soul
Edgar Albert Guest: See it through
George Harrison: Said you had a thing or two to tell me
William Ernest Henley: Invictus, master of my fate, of my soul
John Keats: Ode On A Grecian Urn, Beauty is truth, truth beauty
John Keats: Ode On Melancholy, She dwells with Beauty - Beauty that must die; And Joy, whose hand is ever at his lips Bidding adieu
John Keats, Ode To A Nightingale, Charm'd magic casements, opening on the foam Of perilous seas in faery lands forlorn.
John Keats: Endymion, A thing of beauty is a joy for ever
John Keats: Live ever, or else swoon to death
Rudyard Kipling: If--
Henry Wadsworth Longfellow: Life is real! Life is earnest!
Christopher Marlowe: The Passionate Shepherd to His Love
Archibald McLeish: Ars Poetica
Charlotte Mew: 'A Quoi Bon Dire', lovers reunite in the afterlife
Edna St. Vincent Millay: Making friends with death for lack of love
Edna St. Vincent Millay: Summer to your heart
L.M. Montgomery: My life, a perfect graveyard of buried hopes
Eugene H. Peterson: Galatians 5.19-21
Edgar Allan Poe: Dream within a dream
Edgar Allen Poe: Annabel Lee, I was a child and she was a child
Edgar Allan Poe: The Raven: midnight dreary, weak and weary
Christina Rossetti: I wish I could remember that first day
William Shakespeare: Sonnet 18, compare thee to summer's day
William Shakespeare: Sonnet 116, Love is not shaken
William Shakespeare: Romeo and Juliet, without you, live no life
Percy Bysshe Shelley: Adonais
Alfred Lord Tennyson: The Lady Of Shalott
Dylan Thomas: Do not go gentle into that good night
Walt Whitman: O, Captain, My Captain
Walt Whitman: Song Of Myself
William Wordsworth: I wandered lonely as a cloud
William Wordsworth: Ode: Intimations of Immortality from Recollections of Early Childhood
W.B. Yeats: You tread on my dreams
Life, like a dome of many-coloured glass,
Stains the white radiance of Eternity,
Until Death tramples it to fragments. Shelley
All are but parts of one stupendous whole,
Whose body Nature is, and God the soul; Pope
Though my soul may set in darkness,
it will rise in perfect light;
I have loved the stars too fondly
to be fearful of the night. Sarah Williams
A heaven in a gaze,
A heaven of heavens, the privilege
Of one another’s eyes. Emily Dickinson
Tom Schulman, Dead Poets Society: "We don't read and write poetry because it's cute. We read and write poetry because we are members of the human race. And the human race is filled with passion. And medicine, law, business, engineering, these are noble pursuits and necessary to sustain life. But poetry, beauty, romance, love, these are what we stay alive for. To quote from Whitman, O me! O life!... of the questions of these recurring; of the endless trains of the faithless -- of cities filled with the foolish; what good amid these, O me, O life?; Answer: That you are here -- that life exists, and identity; that the powerful play goes on and you may contribute a verse. What will your verse be?"
Emilia Phillips: “I recalled a moment in graduate school in which my thesis advisor David Wojahn said something like, ‘If you’re on an airplane and you don’t want anyone to talk to you, read a book of poetry.’ The advice was perfect. It suggested that the average person wasn’t interested in talking poetry—it’s hard, it’s too confessional and therefore socially awkward, and/or the person reading it takes themselves way too seriously—and that poetry was a way to preserve solitude, not only in one’s head but also by creating a kind of social barrier, an especially useful tool for those worn out and anxious travelers who just want to get home to their own beds.” Editor's note: a book of poetry or, even more efficacious, one about the afterlife.
Emily Dickinson: speaking of lovers, "those two troubled little clocks
ticked softly into one."
Shelley: "Didactic poetry is my abhorrence."
Leslie Weatherhead: "The poet writes, not to give the world ideas or to teach lessons, but simply because he is moved by an inward compulsion which urges him to creative art. My passions raged like so many devils, writes Burns in a letter, till they got vent in rhyme... We enter into truth, perhaps, but through the door of beauty. We do not so much learn; we see... Moreover, there is something felt, of which ordinary folk are conscious, but which they cannot explain... So Arnold ... says of Byron: ... He taught us little; but our soul had felt him like the thunder's roll... If the poet can be said to have a motive, then it is aesthetic desire... [if it has a] purpose, it is to give pleasure. In some moment of poetic insight he has seen a vision of the infinite, and he craves so to express that experience that it may be shared... All poetry, said Browning, is the problem of getting the infinite into the finite."
Goethe, "Conversations with Eckermann," Bohn's Library, p. 290: "We all walk in mysteries. We are surrounded by an atmosphere of which we do not know what is stirring in it, or how it is connected with our own spirit. [However] in particular cases we can put out the feelers of our soul beyond its bodily limits, and that a presentiment, nay, an actual insight into the immediate future, is accorded to it."
Byron: "Poetry is the lava of the imagination whose eruption prevents the earthquake."
Augustine: "Poetry is the Devil's wine."
Leslie Weatherhead: "Keats ... says that a poet should have no opinions, no principles, no morality, no self. To be tied to these things spoils true art, which should be entirely unfettered. The poet should make a clean sweep of his personal hopes ... and beliefs. Keats was so desirous of being the consummate artist that he did not want private ideas and ethical principles to spoil his poems, as the wire support of the florist sometimes spoils the beauty of the natural curve in the stem of a flower. He wanted to present his poem just as it came to him from God... One does not so much want to learn what Browning's private opinions were. One wants to know what Browning saw in his hours of poetic vision, and one wants to see through his eyes. We should therefore be guarded in speaking of the value of the work of the poet, just as we should speak guardedly of the value of a sunset... the poet is a teacher in one sense ... but he is not the pedagogue... he exists not to inculcate ideas as a teacher, but to reveal reality."
Sigmund Freud: “Everywhere I go I find a poet has been there before me... Poets are masters of us ordinary men, in knowledge of the mind,
because they drink at streams which we have not yet made accessible to science.”
Jean Baptiste Henry Lacordaire: "We are the leaves of one branch, the drops of one sea, the flowers of one garden."
Charles Lamb: "The true poet dreams, being awake."
Shelley: Poetry "acts in a divine and unapprehended manner, beyond and above consciousness."
Leslie Weatherhead: [The poet] "is not sure of a truth because he has proved it [by logical argument], but because he has seen it. Indeed, in some moments of rapture he has experienced it... Aristotle, in the Poetics, believed poetry to be inspired, and to imply either a strain of madness or a happy gift of nature; and he divides poetry into the ecstatic [a "standing out" of oneself] and the euplastic [easily or commonly formed]. It is the ecstatic poet [who] requires explanation. The poet, inspired by some vivid experience, goes into a kind of trance - we think the phrase is not too strong - and thereupon sees a vision which he expresses in poetical ideas, that those who read may have that experience re-created in them... It is because of this different way of arriving at truth, we think, that the poet has so often led the way in expressing ideas which are among the most profound [and] cherished by mankind. On the wings of vision the poet soars to a pinnacle of truth... It may be that the poet's creation ... may point to some as yet unrealized desire of humanity, for which the poet, as a prophet of the race, yearns. So Shelley says ... They are the dreams of what ought to be, or may be."
Bacon: [The use of poetry] "hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it."
Keats: "What the imagination seizes as beauty must be truth."
Leslie Weatherhead: "Christ's authority was the inward authority of truth, and its weight lay in the people's own intuitive appreciation of truth. He did not argue, but when He spoke, something in the hearer leaped up in recognition of the truth... [in this sense the] ecstatic poet sees... Then, with Wordsworth, We see into the life of things."
Leslie Weatherhead: "Men discount the dreamer as they discount their own dreams. They call him mad. He is mad, in a sense, as the lover is mad, who also makes his choice and arrives at conclusions, not by conscious argument, but by intuitions which, possibly, well up from the unconscious. But his dreams, his visionary thoughts, are the source of all poetry, and make poets, as Shelley said: ...the hierophants [ancient priests whose duty it was to reveal mysteries] of an unapprehended inspiration; the mirrors of the gigantic shadows futurity casts upon the present; the words which express what they understand not; the trumpets which sing to battle and feel not what they inspire; the influence which is moved not, but moves. Poets are the unacknowledged legislators of the world."
George Harrison: "Sunrise doesn't last all morning, a cloudburst doesn't last all day, seems my love is up and has left you with no warning. It's not always going to be this grey. All things must pass, all things must pass away."
Patience Worth, Knowing Thee: "Beloved, I might not hope - had I not heard thy pledge! Nor could I have believed, save that I had believed in thee! I could not believe that I might comprehend eternity, save that I had known thy limitless love! Surely, thou art the symbol of my New Day - wherein I might read the record of my eternity!"
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