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Word Gems 

self-knowledge, authentic living, full humanity, continual awakening 

Editor's Essay: the Great Books, the Great Ideas, the Great Conversation

Paris tomb of Heloise and Peter

Abelard, Peter

Sic et Non (Yes and No) -- What happens when truth is treated as something that emerges through tension of different authorities? This forces the reader into active judgment rather than passive reception of authority.

(Abelard,) Heloise

Love letters collection -- The letters contain what might be the most explosive statements in all medieval love literature. Heloise refuses the shame logic imposed by society. She is effectively saying: truth of love outweighs honor, rank, and moral labeling. This collapses the entire medieval hierarchy of virtue, reputation, and legitimacy.

Problemata Heloissae -- Heloise cannot simply “accept” but interrogates everything. Even after catastrophe, she does not surrender intellect. Her writings reveal a consciousness refusing a reduction into retreat, obedience, or silence.

Adams, Abigail

selected letters

Adams, John

books, letters, speeches

Adams, John Quincy

books, letters, speeches

Aeschylus

The Oresteia -- Can violence ever end? Can we escape blood feud? move from primitive retaliation to institutional justice?

The Persians -- When pride meets catastropic reality. The cost of hubris. Can human greatness emerge from total loss?

Prometheus Bound -- Human ascent comes by willingness to suffer for the future. Civilization advances by principled disobedience, defiance against monopolies of power. Who yields first: tyranny or moral intelligence?

Albee, Edward

Who's Afraid of Virginia Woolf? -- A married couple create illusions to survive emotional emptiness, failure, and aging.

Anselm of Canterbury

Proslogion -- Can reason alone compel us to recognize ultimate reality? Anselm's famous, but unconvincing, proof of the existence of God.

Aquinas, Thomas

On Evil -- Is the universe morally coherent? Could a perfectly good God create evil? No - therefore, evil is not created, is not a thing, but merely a privation of the good. What we call evil is a temporary classroom for beings with free will to effect something else.

God’s Power -- Can an omnipotent God create logical impossibilities? - the “square circle”? No, because reality itself is rationally ordered. If omnipotence were to include contradiction, then rational thought would collapse, and the natural order would issue as chaos. God’s power is not chaotic force but the power to actualize things that have being. Logically impossible things have no ‘in potentia’ being to be actualized.

Summa Theologiae -- A systematic explanation of God suggests that humans can ascend toward ultimate truth. Aquinas attempts to show that reality is intelligible, ordered, and rooted in divine rationality.

The Soul -- His account of the soul is an attempt to explain what a human being is in the deepest metaphysical sense.

Truth -- Aquinas taught that “truth” is a correspondence between one’s thoughts and reality (God) 'out there'.

Virtues -- How do humans—pulled between desire and weakness—become ordered and capable of moral excellence, to reliably choose the good? Virtue is a deep structural alignment toward reason and ultimately toward godliness.

Archimedes

Survey of major works and accomplishments -- A mind that reached modern-level ideas inside an ancient toolkit.

Aristophanes

The Birds -- This comedic play imagines a society where humans and birds collaborate to seize control of the sky, and reality itself, to challenge the power of the gods.

The Clouds -- What societies do to one who undermines status quo with new ideas. They laugh at him, fear and misrepresent him. And, if they can, they destroy him.

The Frogs -- Can great art rescue a civilization in decline? Can a morally and culturally exhausted society be saved by renewed emphasis on heroic art?

Lysistrata (She Who Ends War) -- Women refuse sexual relations until men agree to end war. The addiction to cycles of destruction, the inertia of bellicose systems.

Aristotle

Categories – To know anything, first classify what it is. Reality becomes understandable when we group things, notice their features, and see how they fit together.

Constitution of the Athenians – Aristotle shows how the Athenian state runs, what makes it function, and what structures best support a flourishing society.

De Anima (On the Soul) – The soul makes a body do all normal functions - not a ghost in a machine, he says, but the full set of capacities that let a being grow, sense, move, and act as itself.

Eudemian Ethics – Flourishing comes from practicing excellence, guided by reason, in thought and action, moment by moment, over a lifetime.

Generation and Corruption – Change is about how things come into being and pass away. Things transform while underlying reality persists, revealing nature’s patterns and rhythms.

Metaphysics – To truly understand a thing, see what it is, what it does, and what it's unfolding toward.

Nicomachean Ethics – What is the best life possible? Can we make it an adventure and fulfilling? Happiness and human flourishing come from acting with virtue, exercising reason, and embracing life fully in every choice and moment.

On Interpretation – Nature is innocent, beyond labels, but what we call 'truth' or 'falsehood' energes only when we use language. This frames reality in words, allowing us to judge, reason, and communicate.

Physics – We understand nature when we see things move and change, along with their causes and effects. While our intuition experiences life directly, reason lets us trace patterns, connections, and the principles behind what happens.

Poetics – Just as science uses models, art creates models of life. Through tragedy, comedy, and story, we explore happiness and suffering, meaning and purpose, gaining insight into the rhythms of human experience.

Politics – Man by nature is drawn to community and fellowship. Human fulfillment grows when we live with friends, neighbors, and fellow citizens on the polis.

Posterior Analytics – This is reasoning 'after' we have the blueprint for analzing, offered in "Prior Analytics".

Prior Analytics – This is reasoning 'before' we look at the world, a blueprint for analysis.

Rhetoric – One's discovered truth ought to be skillfully shared with others. Even so, what truly matters is not what is said but the state of soul in which it is heard.

Athanasius of Alexandria

On the Incarnation -- Sees humanity as flawed, defective, needing repair. The Incarnation is metaphysical rescue.

Augustine of Hippo

Confessions -- Why is the human heart restless, and what can finally satisfy it? “The mind commands the body and is instantly obeyed; the mind commands itself and is resisted.”

On Continence -- If the self is divided against itself, unable to consistently choose what's right, if I cannot fully command myself, who—or what—can make me whole?

The City of God -- The book begins after the sack of Rome (410) which shattered Rome’s aura of power. Augustine answers: The true city is not Rome but God’s “city”.

Austen, Jane

Emma -- Emma Woodhouse is a literary proxy for the overbearing friend or relative who attempts to run one’s life because they “know what’s best for you.” She constructs narratives about others' inner lives while failing to perceive actual motives, sufferings, or desires.

Mansfield Park -- Fanny Price is physically inside Mansfield Park but socially marginal; belonging but not truly belonging. Around her, charm, performance, and social ease often substitute for integrity. A hierarchical world that rewards performance over principle.

Northanger Abbey -- Northanger Abbey is less about a haunted place than about a haunted way of seeing. The “horror” is generated by Catherine Morland’s overactive imagination, shaped by her reading of sensational fiction, which distorts perceptions of reality.

Persuasion -- In contrast to Emma, Persuasion completes the arc: those who believe they have the authority to persuade, versus those who unwisely allow themselves to be persuaded. This maps a more complete spectrum of epistemic failure. Both are distortions of judgment, but in opposite directions: one expands the self too far outward; the other contracts it too far inward.

Pride and Prejudice -- Love's obstacle is not fate, society, or circumstance but the ego’s inability to see clearly. Human connection requires the painful collapse of ego illusions. The novel follows the course of two people who misread one another as each is trapped within a flattering interpretation of self.

Sense And Sensibility -- Two sisters embody opposing responses to emotional life: disciplined restraint and passionate openness. Marianne “feels” intensely yet often misreads reality. She treats emotional spontaneity as proof of authenticity; romantic intensity is mistaken for deeper identity and true selfhood.

Bernard of Clairvaux

Sermons on the Song of Songs  -- He uses the biblical Song of Songs as an allegory of erotic longing, now reinterpreted as mystical union.

Boethius

The Consolation of Philosophy -- A man awaiting execution discerns the essence of inward stability: One of the great treatises of history on the meaning of suffering: true freedom lies in aligning the mind with what cannot be taken away.

Bonaventure

The Journey of the Mind into God -- The soul’s drive to move beyond sensory knowledge into unity with God.

Browning, Elizabeth Barrett

Aurora Leigh -- Woman seeks truth through art and love. What is she permitted to become in marriage? Fully herself without surrendering intellect or heart?

The Cry Of The Children -- What kind of civilization refuses to hear the cries of abused children? A moral indictment of a society that has normalized the destruction of childhood.

Sonnets From The Portuguese -- "How do I love thee? ... I love thee to the depth and breadth and height my soul can reach… I love thee with the breath, smiles, tears, of all my life; and, if God choose, I shall but love thee better after death."

Browning, Robert

Andrea del Sarto -- A man desires, far more than eros, his mate participate in his life's work, his ideals and very soul. This is the meaning behind the famous words, “a man’s reach should exceed his grasp, or what’s a heaven for?”

The Bishop Orders His Tomb at Saint Praxed’s Church -- A dying bishop obsesses over his self-glorifying tomb. The poem exposes how ego survives on a death-bed.

Caliban upon Setebos -- A concept of divinity built from perceived cruelty in nature. Is religion a projection of fears about reality and the human condition?

Dramatis Personae -- Is there truth when words come from self-interest? Truth emerges through speech under pressure: contradiction, omission, and tonal instability.

Fra Lippo Lippi -- A monk-painter pushes back against art as pious propaganda. He wants to paint reality and life as it is: no more sanitized sickly-looking saints.

Men and Women -- How can we truly know another human being—or even ourselves—when speech itself distorts truth? What we say is never quite what we are.

My Last Duchess -- Aristocrat reveals lethal control while arranging remarriage. Her exposes an inability to tolerate another person’s independent joy.

Porphyria’s Lover -- A lover kills to preserve a perfect moment forever. A terrifying logic of possession disguised as love.

Prospice -- “O thou soul of my soul! I shall clasp thee again.” The desire for reunion with a beloved after death.

Rabbi Ben Ezra -- Life can be properly judged only at its end, when all experiences are integrated into a single whole. What seems like loss is actually development in disguise.

The Ring and the Book -- The murder of a young woman by her abusive husband. Different voices reshape the narrative according to moral position or personal agenda.

Soliloquy of the Spanish Cloister -- The internal voice of a monk who obsessively criticizes another monk. How one can become morally inverted inside a system meant to produce holiness.

Brontë, Anne

Agnes Grey -- A governess is held responsible for children’s conduct though given no authority over them. What does it mean to be human when seen as function, not as person?

The Tenant of Wildfell Hall -- “The fatal confidence that love can reform character”. Can the Byronic male -- charismatic but morally impaired – be remedied by a loving woman?

Selected letters and short works -- What kind of God governs human destiny? Could he coexist with endless damnation? Can one rejoice in heaven if multitudes are eternally excluded? - “Even the wicked shall at last be fitted for the skies.”

Brontë, Charlotte

Jane Eyre -- The formation of a self that refuses to be owned. She is repeatedly placed in systems that try to define her. Can one remain inwardly autonomous while still needing love?

The Professor -- Can life be organized like a profession: through discipline, labor, and rational control? Such attempt may discover that love will disrupt best plans.

Shirley -- What happens when a woman occupies a role society reserves for men? What is human life worth if it lacks agency?

Villette -- What does it mean to exist when one is unseen and unloved? What is the self when no one reflects it back to you? How can a person sustain identity and meaning in isolation?

Brontë, Emily

Wuthering Heights -- The novel presents dysfunctional love as merged identity, not relationship. Two mature lovers ever retain selfhood, yet move toward, what mystics call, the One Person.

No Coward Soul Is Mine -- Emily's confidence in eternal life is not grounded in external doctrine but an inner perception of immediate divine presence.

Carlyle, Thomas

French Revolution: A History -- The focus is not France but the fragility of civilization. Perceived legitimacy can vanish suddenly. "Committee of Public Safety" is an Orwellian euphemism – a state agency to organize mass executions.

Letters and Speeches of Oliver Cromwell -- Carlyle attempts to save Cromwell from hostile interpretation. Cromwell learns that destroying corrupt authority does not automatically create societal order. Carlyle posits that history is shaped by forceful individuals rather than systems – his “Great Man” theory. Materialists attack this claiming that there is no real courage, no free will, no underlying moral order, consciousness itself is but emergent property, with actors in history merely riding waves of events.

On Heroes -- The “Great Man” theory extended: The history of the world is the biography of great persons. One who sees reality more clearly, acts more decisively, embodies truth more fully, possesses sincerity and inward conviction to effect a vision.

Past and Present -- Carlyle is trying to solve the problem of spiritual disintegration within modern industrial civilization. He attacks what he sees as the dominant illusion of the age — the belief that economics alone can organize society. How can a civilization endure material prosperity while spiritually disintegrating?

Sartor Resartus -- This work is about how a modern, fragmented mind can reconstruct meaning in a world where traditional religious and metaphysical structures have collapsed.

Charlemagne

Capitulare de Litteris Colendis (directive on the study of letters) -- One of the earliest (787 AD) large-scale attempts in Western Europe to extend general education across social ranks, making "no difference between the sons of serfs and freemen”.

Defoe, Daniel

Robinson Crusoe -- What remains of a human being when left alone with nature, fear, time, and God? A study of the solitary self. Crusoe undergoes spiritual transformation as illness and solitude force him into self-examination, repentance, and renewed religious faith.

Agnes: 'My heart is so overcharged, but there is one thing I must say.' - 'Dearest, what?' - 'Do you know, yet, what it is?' - 'I am afraid to speculate, my dear.' - 'I have loved you all my life!'

Dickens, Charles

A Tale of Two Cities -- How can societies respond to injustice without becoming what they hate? The novel explores a world where oppression produces rage, and rage produces violence that mirrors the original injustice. How normal people become capable of sustained atrocity.

Bleak House

David Copperfield

Great Expectations

Hard Times

Oliver Twist

Dickinson, Emily

Several poems analyzed - 'I felt a funeral in my brain' - 'There is a pain so utter' - 'This consciousness that is aware' - 'To die takes just a little while' - 'I was the slightest in the house, I took the smallest room'

Eliot, George (Mary Ann Evans)

Daniel Deronda

Middlemarch

Mill on the Floss

Silas Marner

Eliot, T.S.

Ash-Wednesday -- A fractured soul attempts to recover himself; a tension between intellectual doubt and spiritual longing.

Four Quartets -- How can mortality sanely confront eternity? There is a still point, a quiet center, unharmed by decay and ruin: “The end of all our exploring will be to arrive where we started and know the place for the first time.”

Gerontion -- An old man meditates on cultural and spiritual collapse after WWI. How to live at the end of meaning -- when history, religion, and belief no longer cohere into a stable world?

Journey of the Magi -- What does true spiritual transformation cost? A Magus recounts the journey to witness Christ’s birth -- but it's also a death, of the old beliefs, and the old self.

Old Possum’s Book of Practical Cats -- Eliot presents a miniature society of cats in which each becomes an archetype of human character. What actually is “the self”? All culturally-conditioned or some irreducible core?

The Love Song of J. Alfred Prufrock -- A life can be consumed not by catastrophe but incremental risk-avoidance. Tragedy is not one big failure but many small refusals to engage life.

The Hollow Men -- Civilizations end not just in violence but in exhaustion. There are numbed states of consciousness, a living death, wherein transcendence becomes unreachable.

The Sacred Wood -- Literature is a living, interconnected tradition. Eliot argues that every new work enters into a structured relationship with all past works.

The Waste Land -- A view of the spiritual condition of modern civilization after cultural and moral collapse. Can anything restore meaning in a world that feels spiritually dead?

Tradition and the Individual Talent -- What is poetry if not the expression of individual feeling or personality? Is human meaning created individually, or inherited collectively?

Emerson, Ralph Waldo

Several of his major essays analyzed – Man, linked to the divine, in his own star, his own source of truth and light.

Empiricus, Sextus

Overview of his works defending Pyrrhonism -- Can we ever reach certainty about reality, or whether “for every argument, an equal argument can be set against it.”

Engels, Friedrich

Anti-Dühring

The Origin of the Family, Private Property and the State

Euclid

The Elements -- Can truth itself can be constructed from minimal assumptions? Can the mind build certainty from nothing more than self-evident beginnings? Does the universe present truth that is not guessed but forced by logic itself?

Euripides

The Bacchae -- Why are we fascinated by evil? The outwardly buttoned-down, repressed person, secretly conflicted, desires to participate in libertinism. What we fail to integrate lies unprocessed to eventually usurp.

Hippolytus -- Forbidden desire cannot be negated by prescriptive decree ("thou shalt not") – which makes the forbidden apple a trophy -- but is finally neutralized only by clear-eyed integration and acknowledgment.

Medea -- Any unenlightened individual, if sufficiently threatened, is potentially capable of any atrocity. Each person harbors “seeds of evil”, which, if unintegrated and unacknowledged, wait for a triggering event. Moral identity is not solid essence but maintained equilibrium.

The Trojan Women -- What happens after war's victory? - women waiting to be enslaved, children killed, homes and families erased. What does “victory” mean in this dehumanization? Can civilization itself endure?

Feuerbach, Ludwig

The Essence of Christianity

Fichte, Johann Gottlieb

Addresses to the German Nation -- “Germany” in 1808 was not a nation but a collection of states under Napoleonic France. Fichte says, a nation is not primarily a political entity but a living organism through shared language and moral will. Without renewal, Germany risks permanent subordination and cultural dissolution by French rule.

Foundations of the Entire Science of Knowledge -- The attempt to discover the absolute ground of all knowledge, not in external objects but the inward activity that makes any experience of “object” possible at all. The self is not a passive thing but an active self-generating process that “posits” both itself and the world of experience.

The Vocation of Man -- Humanity’s deepest purpose is to discover meaning, realize freedom, through self-conscious moral activity, not by obeying external authorities. Consciousness is an active force that shapes reality; the very activity of the “I” structures experience.

Francis of Assisi

Canticle of the Sun -- A view of reality itself as spiritual family: "Brother Sun" and "Mother Earth". Everything exists in reference to God, and so  -- even suffering and death -- are integrated into a unified vision of meaning.

The Testament -- A dying founder demands fidelity to his vision of austerity. Can a spiritual movement survive its own success? Francis insisted that his directive must not be reinterpreted or diluted by intellect or institution.

The Rule -- The “rule” measures how closely one’s life imitates Christ. The brothers are to live without property or status and in chastity -- outside normal life-anchors of security and identity.

Admonitions and Letters -- Francis is pressing for total interior transformation expressed through radical humility, poverty, and self-denial. Can a human being truly live without deception, and what would it cost?

Gaskell, Elizabeth

Cranford

Mary Barton

North and South

Ruth

Gibran, Kahlil

A Tear and a Smile -- “The deeper that sorrow carves into your being, the more joy you can contain… Love knows not its own depth until the hour of separation.”

Broken Wings -- A broken wing is tragic because it belongs to something meant to fly. A bird with broken wings still remembers the air. “Love is a celestial light that shines from God upon the soul.”

The Forerunner -- Beneath the surface self lies a deeper consciousness, a greater self, connected to universal being: “Would that you could behold your self as an ocean,” deep and transcendent. It is the part of you, enduring and immense, connected to God.

The Garden of the Prophet -- The title implies enlightenment is not conquest but cultivation. Truth is not manufactured intellectually but cultivated inwardly through silence, suffering, intuition, love, and harmony with existence itself. “Your soul is oftentimes a battlefield.”

The Madman -- Truth-tellers are seen as “mad” by society because they no longer seek for approval and obey its expectations. Such figures appear irrational because they reject society’s values of wealth, status, rigid religion, and shallow logic: “I found both freedom and safety in my madness.”

Nymphs of the Valley -- Gibran confronts a civilization severed from beauty, tenderness, and inward truth. Human beings live socially yet remain emotionally starved and existentially isolated.

The Procession -- A symbolic march of humanity itself. All are part of one vast spiritual journey. No one stands still forever. Earthly life is a passage: the soul’s movement toward higher consciousness.

The Prophet -- The prophet answers questions by dissolving rigid oppositions. The people want certainty, but Almustafa offers something more difficult: acceptance of life’s irreducible mystery.

Sand and Foam -- How can fragile, transient human beings glimpse eternal meaning? Gibran presents humanity as suspended between dust and infinity: materially finite yet inwardly capable of perceiving something eternal.

Spirits Rebellious -- Gibran portrays souls who awaken to love, justice, truth, or freedom - and therefore become intolerable to authority structures, dangerous to corrupt systems, around them. Societies punish those most spiritually alive.

Gödel, Kurt

On Formally Undecidable Propositions of Principia Mathematica and Related Systems I (1931) -- Can any system of rules fully capture truth? Any system that claims to explain everything will fail -- because there will always be truths the system cannot see. Reality is always richer than systems built to explain it.

On Undecidable Propositions of Formal Mathematical Systems (1934) -- Math, the last refuge of truth. But Gödel demonstrated an irreducible level of unknowability. If math fails, all rational systems face limits, with boundary for reason itself. Not a flaw but a universal structural feature.

The Consistency of the Axiom of Choice and of the Generalized Continuum Hypothesis with the Axioms of Set Theory (1940) -- There may be one reality, but no single standpoint from which it is fully determined, no single description that fully captures it.

Russell’s Mathematical Logic (1944) -- In 1931 Gödel was doing foundation work, proving incompleteness theorems. In this 1944 work he is re-casting the entire logicist program in light of what the theorem means for a philosophical tradition.

What is Cantor’s Continuum Problem? (1947, revised 1964 essay form) -- Cantor’s work is but a test case demonstrating that the incompleteness phenomenon is not confined to arithmetic but reaches to the structure of infinity itself.

Gödel’s Rotating Universe solution (1949) -- This paper asks whether our intuition -- time flows forward -- is an illusion.

Goldman, Steven

Science Wars: What Scientists Know And How They Know It -- Is knowledge something solid, unchanging, eternal - universal, necessary, certain? Or does it shift with perception, "my truth and your truth" - particular, contingent, probable? Goldman argues that science is not guided by a single "scientific method" but by multiple, context-dependent practices such as induction, deduction, modeling, and simulation.

Gospel Of Thomas

And Jesus said: "If people ask you, Where have you come from? tell them, We have come from the Light.”

Gregory of Nyssa

On the Making of Man -- Sees humans as oriented toward ascent: growth in virtue, likeness to God; however, the ascent is framed within man’s need of repair and defect.

Hardy, Thomas

Far from the Madding Crowd -- Moving from urban to rural life doesn’t remove chaos, only its setting. Is clarity possible where impulses constantly disrupt intention? Is rural life calmer, or just differently turbulent?

Jude the Obscure

Mayor of Casterbridge

Return of the Native

Tess of the d’Urbervilles

Hegel, Georg Wilhelm Friedrich

Elements of the Philosophy of Right -- After the French Revolution and Enlightenment Europe. the individual was elevated as “free” in theory, but not as a lived reality. Hegel saw that freedom is not complete until it's a social order, codified in laws and structure, otherwise it collapses into abstraction.

Encyclopaedia of the Philosophical Sciences -- The title = a systematic presentation of Hegel’s entire structure of philosophy. It’s a self-developing system, a circle of knowledge, that is the self-unfolding structure of intelligibility itself, which becomes aware of its own rationality through history, culture, and philosophy.

Phenomenology of Spirit -- The German word “geist” / "spirit" is not cleanly translatable into English. Hegel is pointing toward a collective Spirit, even a Universal Consciousness, leading humanity to maturity. He sees the developmental path of the individual writ large in society over millennia, progressing toward self-awareness.

Science of Logic -- Hegel asks, what happens if thought examines only itself with no assumptions? Can reality ultimately make sense of itself from within itself? Science of Logic begins with nothing assumed except pure thought and demonstrates how all intelligibility unfolds from that beginning.

Herodotus

The Histories -- Considered the foundational work of history in Western literature: Why do empires rise and inevitably fall? Why do humans overreach, and what happens when they do?

Hesiod

Theogony -- Order in the universe emerges through the gods vying to consolidate power, culminating in Zeus at the helm. His victory represents lasting cosmic stability. This is the structure of reality itself.

Works And Days -- Hesiod shifts from ‘how did the cosmos arise?’ to ‘how do we now live in a world of scarcity?’ Survival depends on disciplined well-timed effort within a moral order.

Homer

Epic Cycle -- Origin to aftermath of the Trojan War.

Homeric Hymns: Major

Aphrodite -- The myth features Aphrodite not as the “goddess of love” but a force of erotic madness, irresistible and destabilizing, disrupting reason and order.

Apollo -- What does it take to come into one's abilities?Apollo rises from exile and vulnerability to claim power and mastery -- the struggle to create order from chaos.

Demeter -- How can life continue after great loss? What happens when loss seems to define the structure of reality itself? There is recovery, but with loss of innocence.

Hermes -- How cunning intelligence makes its way, gets what it wants, in the world. It is the mind that survives by deception, disingenuous wit, rather than force.

Homeric Hymns: Minor -- Introduces Dionysus, the patron of wine, and other gods.

Iliad -- The first major work of Western literature. Examines human behavior under extreme conditions of war: heroism as lens for understanding human nature, duty, and courage.

Odyssey -- Can one fully reclaim selfhood and home after long absence? What is the meaning of home and identity in a world governed by chance and suffering?

 Irenaeus

Against Heresies -- A bishop tries to smear a competing group with false charges of elitism.

Isidore of Seville

Etymologiae -- One of the earliest attempts in Western tradition to treat all knowledge as a single structured system, with a focus on word origins.

Jerome

Vulgate (Latin Bible translation) -- His central project: making Christian scripture legible in Latin, while defending an ascetic, monastic vision of Christian life.

Joyce, James

Ulysses -- A single day of one man's life in stream-of-consciousness. Mirroring The Odyssey, Ulysses explores how ordinary existence can reflect epic human quests – a search for home and identity.

Keats, John

Several poems analyzed  – "Beauty is truth, truth beauty - that is all ye know on earth, and all ye need to know."

Kierkegaard, Søren

The Concept of Anxiety -- Kierkegaard offers what may be the most important discussion on what it means to be a “self”. It is an entity that relates to itself, loops back upon itself discursively, through awareness, internal dialogue, choice, such that it must continuously form its own identity through reflective decision. Freedom is not just “ability to choose,” but “being forced to relate to oneself as a chooser”. Existential anxiety arises not from having choices, but from being the kind of entity that must interpret and choose to create itself.

Either/Or -- A choice between pleasure or responsibility. The decision affects one’s ability to become an authentic self.

Fear and Trembling -- Faith is not comfortable belief or polite religion but a lonely confrontation with the Absolute. The self is formed by facing anxiety, contradiction, and isolation.

The Sickness Unto Death -- The respectable citizen or churchgoer may be spiritually ruined while appearing perfectly normal. Modern society enables distraction, superficiality, and escape from inward confrontation. The greatest human catastrophe is not physical death but spiritual despair: the failure to become a true self. This despair is rooted in the self’s inability to escape consciousness.

Works of Love -- Love is not primarily feeling or emotion but something to become visible, an enactment in everyday life. Authentic love is not rooted in attraction or reciprocity but an ethical obligation toward “neighbor” as equal before God.

Lucian of Samosata

True History -- An early (170 AD) sci-fi journey to the Moon.

Marx, Karl

Capital: Critique of Political Economy (Das Kapital) --

The Communist Manifesto --

Menander

Aspis (The Shield) -- A society treats appearances as evidence of truth. How fragile is human judgment when it relies on external signs rather than lived truth.

Dis Exapaton (Double Deceiver) -- What happens when reality is constantly manipulated through speech and schemes? How humans navigate life by false appearances. Marriages built on trust -- that is never guaranteed.

Dyskolos (The Bad-Tempered Man) -- What happens when a hostile loner, one who has rejected society, is suddenly forced back into human community?

Epitrepontes (The Arbitration) -- How truth emerges when human perception is unreliable. Can justice and truth be restored when all evidence is indirect and fragmented?

Misoumenos (The Hated Man) -- A soldier can survive war, but not necessarily love's rejection. The universal fear: What if I cannot make myself known? - misunderstanding can imprison the soul more completely than force.

Perikeiromene (Girl with Hair Cut Short) -- How love is destabilized by jealousy, wounded pride, and false perception. How love turns to rage by misinterpretation, by acting on what we fear rather than what we know.

Samia (Girl from Samos) -- Mistaken appearances override trust. Humans often do not see facts but interpret through fear. How quickly love collapses under suspicion.

Sikyonios (Man from Sicyon) -- Is identity what society calls us, or what truth eventually reveals? A story about who a person truly is when social labels prove false.

Nietzsche, Friedrich

The Antichrist -- The Church is now Antichrist, the great denier of Jesus, even while proclaiming him and posturing as his supreme earthly agent. Orthodoxy not only stultifies human expansion but has devolved to a system of rule-by-guilt, fear-based dogma, and quest for worldly power and mammon.

Beyond Good and Evil --  There is a genealogy of moral view. We inherit concepts of right and wrong from the tribe.This can be overcome, but how few escape that box.

The Birth of Tragedy -- Great art arises from the union of order and chaos. Greek tragedy is the synthesis of Apollonian perfected form and Dionysian wild abandon.

Ecce Homo: How One Becomes What One Is -- A thinker must interpret himself as well as the world. Nietzsche’s self-reading and retrospective account of his philosophical mission.

The Gay Science -- How to live joyfully in a world where inherited meaning has decayed but continues to haunt the mind. How can humans affirm life and create values when old moral and religious authority has lost power, yet continues to shape thought, emotion, and culture?

On the Genealogy of Morality -- Morality has a history, and its origins reveal its purpose. A historical excavation of resentment, guilt, and the inversion of values.

Human, All Too Human -- What if our highest ideals are not divine truths, but human constructions? Trace ideals back to human motives. An explanation of morality, religion, metaphysics, and art as products of psychological needs.

Thus Spoke Zarathustra - Become who you truly are, engage human flourishing, by overcoming the darkness within. The human being is not an endpoint but a bridge toward self-transcendence and higher possibility.

Twilight of the Idols -- Which inherited values – the ‘idols’ -- have made human life weaker, smaller, and less truthful? He asks whether the old morality is life-affirming -- or life-denying, expressions of weakness, fear, and resentment.

Origen

On First Principles -- Invents a method of widespread allegorical interpretation of scripture which, he says, solves every question.

Paul of Tarsus

In the survey of church leaders herein, we meet a varied group: sincere seekers of truth to vicious politicians. A factor, however, all miss the mark in terms of “living in the Spirit”, as Paul used the phrase. Each one -- some lightly, some egregiously -- clings to externals, church and ritual, as source of salvation, for, as they see it, defective human beings. Paul, seeing more, is not among them, and moved away from legalism to the freedom of the “made in the image” heart and mind.

Galatians – The first NT book. Paul asserts, the law was like a Greek household slave whose duty it was to take a child to school; but after graduation, the spiritual intent behind the law controls. And so, all legalism, all rituals, mere images of truth, are now passé. “All” religion, he says, both Gentile and Jewish-based, is obsolete, in favor of 'life in the Spirit'. External rules, carrot-and-stick, are for children - things of the nursery, learning ABCs; because, when the rule's intent becomes part of one's own mind and heart, then - "against such, there is no law".

Pindar

Olympian Odes -- Physical greatness is fleeting, vulnerable to disappearance, unless lifted into permanence by song and divine alignment. With this, a mortal touches something eternal.

Plato

Apology - 'The unexamined life is not worth living'. Socrates shows that philosophy is a moral duty: questioning, reflecting, and seeking truth matters, even in the face of death.

Charmides - What does it mean to be inwardly well-ordered and truly sane? Is it quietness, modest behavior, and self-control -- or something deeper, a soul aligned with self-knowledge and right measure?

Cratylus -- Can language be trusted as pathway to truth? Words and names merely point and do not constitute reality.

Crito - When is civil disobedience justified? Socrates refuses escape from prison, choosing to obey the law. True virtue can demand sacrifice, showing that acting justly sometimes means putting principle above convenience.

Euthydemus - Winning arguments is not the same as finding truth. Sophistry may dazzle, but genuine understanding comes from honest reasoning, not clever tricks.

Euthyphro - What is religious rightness? Conformity to rules or alignment with principle? Socrates challenges us to think: is piety about following commands, or about understanding and living according to the true nature of goodness?

Gorgias - When does persuasion become corruption? Rhetoric can serve truth and justice, or it can manipulate, flatter, and pursue power. Plato contrasts speech that heals the soul with speech that merely wins.

Ion - The true poet puts into words what others can barely feel. He may not fully understand what he has seen, but his gift is to show beauty and deeper truths to those who cannot yet see them for themselves.

Laches - All virtue must be based on knowledge. To act well, we must understand ourselves — our desires, limits, and character. Courage without knowledge becomes mindless or rash, and other virtues fail without insight guiding them.

Laws - How do we build a just society that outlives any one ruler? Plato turns from ideal theory to practical order, asking how laws, institutions, and education can hold community together across generations.

Meno - Learning is remembering; awakening knowledge already within us. This idea connects to Aristotle’s emphasis on first principles, the foundations of reality, which begin with what the mind can recognize and recall.

Parmenides - What is the nature of being: made of parts or unified whole? Unexamined assumptions can quietly warp our reasoning, creating arguments that seem logical but misrepresent reality.

Phaedo - What happens to the soul after death? The soul is immortal and seeks truth beyond the body. Philosophy prepares us to live rightly and face death without fear.

Phaedrus - Love is spiritual ascent toward truth and beauty. The beloved sparks memory of the ideal Beauty and the divine. Desire and inspiration move the soul beyond ordinary thinking, revealing insights that reason alone cannot reach.

Philebus - The good life is not just pursuit of pleasure but right ordering of all good elements. True human flourishing comes when enjoyment, knowledge, and every positive part of life are arranged under the guidance of reason, so that each supports the others and wisdom shapes what we value.

Protagoras - What is virtue and can it be taught? No, not directly, but the willing student might be led to choose it.

The Republic - Is it possible to create a governmental structure that will not degrade over time? The best life and society emerge when personal virtue, social order, and wisdom are rightly aligned, creating balance within and between people.

Sophist - The sophist manipulates definitions and appearances in a battle to define reality. Sophistry may dazzle, but real knowledge is rooted in understanding, not clever tricks.

Statesman - Ruling requires knowledge of law, measure, and proportion. Effective leadership blends practical skill, balancing laws, social needs, and proper use of power.

Symposium - Love leads the soul upward, in progressive steps, from physical desire to contemplation of the divine. True love inspires the soul to move beyond mere attraction, guiding it through higher levels of beauty, intellect, and spiritual insight.

Theaetetus - What counts as knowledge and truth? Some have said, “Man is the measure of all things,” suggesting each person has their own truth. Plato asks: is reality something we can vote on, or is there a standard beyond opinion?

Timaeus - The cosmos appears to have been crafted by an intelligent artisan. The universe operates according to rational principles; everything has its place and purpose.

Pre-Socratics

Alcmaeon of Croton: He is the first to locate intelligence in the brain. And then asks, if I can move my body by my own agency, how far does this power extend? – all the way to immortality?

Anaximenes of Miletus: We confront a world of endless change. How does something change, often predictably, into another? Is there order beneath flux? This is the first major attempt to explain nature as continuous process.

Philolaus of Croton: Why is reality ordered not random? If the world is pure flux, nothing can be known. If the world is structure, knowledge becomes possible.

Pythagoras: The divinity of number governs reality, harmonizing cosmos and soul. What if the fabric of truth, ethics, and human essence could all be understood through number, proportion, and harmony?

Melissus of Samos: He begins with, what truly is cannot come into being or pass away. If something were generated, it would have to come from what-is-not, which is impossible. He asks whether change and motion are illusions -- true reality must instead be a single, unified, infinite, and ungenerated whole.

Xenophanes of Colophon: Are gods merely humanity reflected back at itself? What if what we worship is ourselves enlarged? Human beings anthropomorphize the divine.

Group 1

Group 2

Group 3

Pseudo-Dionysius

Major concepts -- He describes a state of knowledge beyond thought and image. The model is Moses entering the cloud: proximity to God increases as clarity decreases.

Richardson, Samuel

Pamela -- “I have no friend but Providence, and my innocence.” A 15 year-old servant girl (1740) defends her virtue against seduction.

Rilke, Rainer Maria

Book of Hours -- God is not externality but accessed as inward experience. Interior life becomes primary field of reality- and person-making: “God speaks to each of us as he makes us.”

Duino Elegies -- Can human consciousness survive direct encounter with transcendence? "Every angel is terrible” because beauty reveals a higher order and human frailty can hardly bear.

Lay of the Love and Death of Cornet Christoph Rilke -- A young soldier in battle, about to die, experiences a surreal atmosphere of suspended time: “For one moment he has lived a thousand lives.”

Letters to a Young Poet -- Maturity is not mastery over life but ability to endure uncertainty. Unresolved questions possess transformative power. Rather than demanding immediate certainty, one must “live the questions” until answers emerge organically. Trust your solitude, endure ambiguity, become the person your deepest nature requires. We are not machines to be optimized but mysteries to be cultivated via sustained engagement. Become capable of receiving answers. Applied to love, it ought not be escape, fusion, or dependency. True love protects solitude, guards the other’s becoming, preserves inward freedom.

New Poems -- Rilke believes consciousness has become numb, distracted, severed from authentic encounter with reality. He heals this fracture through radical attention: the poet learns to see objects, animals, and statues with almost unbearable intensity. The result is poetry where ordinary things begin radiating hidden interiority.

The Panther -- Rilke transforms a pacing animal behind bars into a universal image of modern consciousness. The confinement destroys not merely freedom but perception itself. The panther no longer merely sees bars; the bars become the structure of reality – existential enclosure and limitation.

Notebooks of Malte Laurids Brigge -- Rilke transforms the Prodigal Son from a story about repentance into inward freedom, solitude, and the terror of being possessed by others’ expectations. The son leaves not because he is sinful, but because he cannot breathe inside identities imposed by family, love, and social recognition.

Requiem -- ‘Post-religious, not nihilistic’ captures Rilke’s worldview. He continues to experience awe, reverence, beauty, inward transformation via a poetic spirituality. The hidden engine is not creed but intensified consciousness, a new access to sightedness.

Sonnets to Orpheus -- Human beings live briefly, suffer deeply, and vanish; yet art creates fleeting moments in which existence seems gathered into coherence.

Stories of God  -- Before society, fear, and habit construct the ordinary self, there exists a deeper calling trying to shape who a person is meant to become. The deepest life-task is remaining faithful to the original inward summons before the world reshapes us into something more conventional.

Russell, Bertrand

A History of Western Philosophy -- Russell sees a long struggle of human thought to escape myth and metaphysical confusion. But human cognition repeatedly reintroduces emotional needs or transcendent interpretations that exceed empirical restraint. Philosophers have oscillated between these two poles.

Introduction to Mathematical Philosophy -- A beginner’s guide to understanding philosophy through the lens of math logic. “Philosophy” here means: clarifying math concepts; investigating the logical foundations of knowledge itself.

Our Knowledge Of The External World -- How can we be sure that what we think we know about the world outside is actually true -- and how far does that knowledge go?

The Analysis Of Mind -- A systematic dissection of “mind” into basic components to understand what it really is; an attempt to make the mind non-mysterious, just an aspect physical nature.

The Conquest of Happiness -- How to build one's happiness by removing the deleterious mental habits that prevent it.

The Problems of Philosophy -- Russell addresses the fragile bridge between appearance and reality, and whether human beings can ever justifiably claim knowledge of the external world.

Why I Am Not a Christian -- He argues that Christianity has supported fear-based morality, doctrines of sin, punishment, and eternal damnation. He contrasts this with a secular morality, grounded in human well-being rather than divine command. Russell is exposing the psychological scaffolding that allows belief systems to persist even when their premises weaken under scrutiny.

Schelling, Friedrich Wilhelm Joseph

Ages of the World -- Schelling’s new idea: reality itself possesses developmental interiority. It may be fundamentally alive, internally conflicted, and perpetually becoming, rather than statically complete. It is the universe becoming aware of itself through conflict, freedom, and suffering.

Philosophical Investigations into the Essence of Human Freedom -- Freedom belongs to the structure of reality itself. It is the dangerous fire at the center of reality itself. True freedom necessarily includes the possibility of rebellion and self-assertion against the good, the terrifying power to become either divine or monstrous.

System of Transcendental Idealism -- How can a living universe produce genuinely free and self-conscious beings? The universe is not static but a living flow in which the unconscious gradually awakens into freedom, awareness, creativity, and art.

Shelley, Mary

Frankenstein

Last Man

Perkin Warbeck

Valperga

Shelley, Percy Bysshe

Selected poems

The Necessity of Atheism

Solzhenitsyn, Aleksandr

August 1914 -- Czarist Russia evolved a system where truth became professionally and socially unsafe, leading people to internalize distortion as normal behavior.

Cancer Ward -- The entire society is a “cancer ward”—sick, struggling to confront its own condition. Who will face the truth about their world? Honest recognition is the only path to healing.

First Circle -- A Soviet prison for scientists, bribed with food and warm rooms to create devices of oppression. Will they cooperate or be sent to the brutal labor camps?

Gulag Archipelago -- How a political system can transform a nation into a scattered geography of prisons, a chain of islands of suffering, structures designed to erase dignity and identity.

One Day in the Life of Ivan Denisovich -- A successful day is avoiding punishment by the guards, securing food, and performing labor efficiently enough to survive another day.

Red Wheel -- A rotating, relentless mechanism of violence that moves forward, reshaping society as it turns. Imperial Russia is not suddenly overthrown but gradually drawn into a turning mechanism of instability as result of internal decay.

Sophocles

Antigone -- What is society for? order alone, or justice? Can a state survive if power silences conscience? Does human law override moral truth?

Oedipus at Colonus -- What becomes of a human life after total ruin? Does it end in shame or transformation?

Oedipus Rex -- A king discovers he himself is the murderer he seeks. Pursuing truth can = a terrifying unveiling.

Spinoza, Baruch

Ethics -- There’s just one substance and we’re modes of it. This means we're both dependent and interdependent beings. We can’t exist without what Spinoza calls ‘God or nature’, which is the one substance, the ground of everything that exists.

Short Treatise on God, Man and His Well-Being

Theological-Political Treatise

Treatise on the Emendation of the Intellect

Swift, Jonathan

A Modest Proposal

A Tale of a Tub

Gulliver’s Travels

Tertullian

Major concepts -- He writes to defend Christians against Roman persecution.

Thackeray, William

Vanity Fair -- Society becomes a theater of ambition where people constantly buy, sell, flatter, and deceive themselves. The novel communicates a spiritual exhaustion of performative existence. It is a world where everyone is striving for what is not worth having

Thucydides

History of the Peloponnesian War -- The rise and collapse of Athenian imperial power through war. How unquenched desire for domination extends, overreaches, and finally collapses.

Troubadours of Occitania

100+ poems analyzed -- courtly love of 1200 AD

Verne, Jules

20,000 Leagues Under the Sea

Around the World in 80 Days

Journey to the Center of the Earth

Wells, H.G.

The Time Machine

The Invisible Man

The War of the Worlds

The Island of Doctor Moreau

Whitehead, Alfred North

Adventures of Ideas -- Ideas are not static objects but living forces that “go on journeys”, move through history and transform civilization. Instead of asking, “What is justice or beauty?” in isolation, Whitehead asks how those ideas travel through history and generate new cultural forms.

Modes of Thought -- There is no single privileged form of thinking - no one framework exhausts what is real. Each mode of thought reveals a different aspect of the world. Reality exceeds any conceptual scheme. The “modes” are necessary corrections to each other, each revealing a different dimension of a world that is richer than any single explanatory system.

Principia Mathematica -- Attempts to show that all mathematics can be derived from logic alone, eliminating contradiction. The larger question: Can human reason build an unshakable foundation for truth, a reliable structure of knowledge?

Process and Reality -- Reality is not inert matter, it contains experience at the base = consciousness is something already there. You cannot get something from nothing, including consciousness. It must be rooted in the nature of reality itself.

Science and the Modern World -- Whitehead reverses (1925) an earlier view (1913): reality is not a closed structure, but a process of experience. Gödel points to limits of systems. Whitehead says the original error was assuming reality is system-like. If systems cannot contain all truth, what kind of beings are we who recognize that fact? If the mind is just a formal system, it should not be able to step outside, but the mind can see a system's deficit. There are true statements a system can't prove, but the mind can see they are true.

The Concept Of Nature -- Can reality be truly understood if experiential qualities are denied? Science has split reality into two halves: inert matter and the lived world. Science presents a reality we never actually encounter, relegating it to illusion.

Woolf, Virginia

A Room of One’s Own -- Why have women produced fewer great works? - poverty, lack of education, forced domestic roles. "Shakespeare’s sister" shows that equal genius would have been crushed before it could develop.

Mrs Dalloway -- The title is her public name, defined by her husband -- not Clarissa, not her depth. Only she knew she'd married for status and safety, over passion and authenticity.

To the Lighthouse -- Humans experience time and meaning not as fixed truths but shifting patterns of consciousness. We do not simply “live events” but filter reality through memory and desire. Is reality objectively accessible?

The Waves -- Lives are presented through interior monologues spanning childhood to old age. Is individuality a surface phenomenon over a deeper unity of experience? The “self” may be an illusion constructed from momentary perceptions.

Wordsworth, William

Several of his major poems analyzed – including his magnificent Ode To Immortality: “trailing clouds of glory do we come from God… apparelled in celestial light, the glory and the freshness of a dream.”

Xenophon

Agesilaus -- A definition of true leadership, a fading ideal form briefly imposed on Greek fragmentation.

Anabasis -- A Greek army marches deep into Persian territory, all commanders are killed, and the survivors, surrounded, must reorganize to survive in an alien land.

Apology -- Xenophon's account of the trial of Socrates

Constitution of the Spartans -- Lycurgus establishes a system that prioritizes military excellence, communal living, and obedience to law above personal autonomy. Can a society rebuild human nature through structure?

Cyropaedia -- Cyrus the Great had an unusual ability to command loyalty. His leadership style blended persuasion with force, kingship based on consent as much as authority.

Hellenica -- Even the great power of Sparta could not bring stability to its society. It was suddenly shattered: no Greek state can secure enduring dominance.

Memorabilia -- Socrates is being saved from oblivion by recording what must not be forgotten. How can a genuinely virtuous and rational person be condemned as harmful?

Symposium -- Xenophon's version of the Symposium

Yeats, W.B.

A Vision -- Yeats’ “vision” = revelation received psychically, via occult sessions conducted by his wife, Georgie. Yeats argues that entire civilizations move through cycles called “gyres.” He predicts that the world after the 1920s is entering a new historical phase marked by upheaval, brutality, and spiritual reversal.

An Image from a Past Life -- Yeats believed in the errant doctrine of reincarnation and past lives. It was his way of eventually finding and being with Maud Gonne.

Cathleen ni Houlihan -- The play transforms Irish nationalism into purported sacred drama. A mysterious old woman reveals herself as symbolic Ireland itself, calling young men, manipulating their sense of honor, to martyr themselves for national pride.

Celtic Twilight -- Ireland’s ancient traditions are vanishing under industrialization, English influence, and modern skepticism. Yeats records the “twilight” of an older consciousness as it disappears.

Last Poems -- A final reckoning with mortality, artistic legacy, and the instability of civilization.

Politics -- The poem barely discusses governments or political programs but contrasts this with the overwhelming force of personal desire, memory, youth, and erotic longing. “But O that I were young again, and held her in my arms!”

The Circus Animals’ Desertion -- Yeats confesses that the great subjects that once animated his imagination no longer come alive. He feels abandoned by the symbolic powers that had sustained him. He suspects they were rooted in emotional wounds. He must now descend to where all art ultimately arises: “the foul rag and bone shop of the heart.”

Under Ben Bulben -- The mountain symbolizes permanence and transcendence. The poem asks whether art, heroism, and culture can survive modernity’s flattening forces. Resist spiritual mediocrity before death silences you.

Responsibilities -- “In dreams begin responsibilities”; means, imagination has consequences, ideals create obligations, visions demand embodiment, and beauty is not morally neutral; poetry cannot remain detached fantasy.

September 1913 -- Ireland abandons its heroic spirit. Yeats attacks those who reduce life to calculation and commercialism. The image of “fumbling in a greasy till” evokes degradation and pettiness. Citizens are trapped in narrow concerns, incapable of greatness. Civilizations die spiritually before they die materially.

To a Shade -- Yeats imagines the ghost (“shade”) of Parnell, heroic nationalist, returning after death and finding the nation spiritually diminished. Yeats sees Ireland as unworthy of its former great leaders. Societies destroy exceptional people while congratulating themselves for moral righteousness.

The Gonne-Yeats Letters 1893-1938 --This records of one of the great unfulfilled emotional obsessions, asymmetries, in literary history.

The Tower -- Yeats purchased and lived in a Norman tower for some years. It became a retreat from modern chaos, a link to Ireland’s medieval past, and a place for artistic contemplation.

Among School Children -- Looking at the children forces Yeats to imagine both his own vanished youth and the childhood of Maud Gonne, whose beauty once overwhelmed him.

Leda and the Swan -- Yeats explores history as not guided by reason or morality but overwhelming forces that seize human beings and transform the world through violence.

Sailing to Byzantium -- The speaker feels exiled from a world devoted to youth and sexuality. He seeks Byzantium, not merely a city, but a symbol of eternal art and spiritual order.

The Wild Swans at Coole -- The speaker returns to a familiar landscape and discovers that the swans appear almost exactly as they once did, while he himself has profoundly changed.

The Wind Among the Reeds -- Yeats is trying to solve the problem of spiritual starvation in the modern world. We long for permanence and transcendence, yet ordinary life appears temporary, fragmented. Modernity explains mechanisms but leaves spiritual life empty.

The Song of Wandering Aengus -- What happens when briefly encountering transcendent beauty? Aengus experiences a sudden vision which permanently changes him. He devotes his life to endless search for the lost vision.

The Winding Stair and Other Poems -- The “winding stair” is inside Thoor Ballylee tower; a symbolic upward movement of an aging consciousness. Progress occurs through painful spirals and returns to old passions. Memories of love lost are violent, humiliating, and often absurd. But Yeats confronts old age, overall, as spiritual ascent.

A Man Young and Old -- Does memory preserve reality or imprison the self within idealized illusion? Memory of the actual woman or a poetic construction? Does identity change or desire truly disappear? The younger self is not dead. Art becomes the only place where youth and old age coexist simultaneously. 

The in-flight vaults of Notre-Dame Cathedral