exploring self-realization, sacred personhood, and full humanity
History & Civilization
"The essential characteristic of Western civilization that distinguishes it from the arrested and petrified civilizations of the East was and is its concern for freedom from the state. The history of the West, from the age of the Greek polis down to the present-day resistance to socialism, is essentially the history of the fight for liberty against the encroachments of the officeholders." Dr. Ludwig von Mises
Editor's 1-Minute Essay: History
Professor Carl Gustavson's A Preface to History
Kenneth Clark's Civilisation
Will & Ariel Durant's Story Of Civilization
Paul Johnson, Forbes, 5-7-07: “When I was at Oxford studying history 60 years ago the fashionable approach was to discount individuals and stress the importance of forces and classes. Everything I've learned since, reporting in the real world ... has proved how important outstanding individuals are, for good and evil. This first became clear as I watched U.S. President Harry Truman and Secretary of State General George Marshall implement the Marshall Plan, which saved battered postwar Europe from destitution and the Soviets. I saw it again when two great men, Chancellor Konrad Adenauer and General Charles de Gaulle, rebuilt Germany and France into powerful and influential nations after the shame and humiliations of World War II. Again and again, an enlightened and strong-willed individual has pushed against the prevailing trends and the prevailing wisdom to perform an act of courage that has changed history. Marshal Tito, leader of Yugoslavia, broke the monolithic mold of the Soviet empire. Lee Kuan Yew of Singapore proved that a small nation can make itself rich and significant--without great stores of natural resources--simply by using its brains. Richard Nixon ended years of bitter hostility between the U.S. and China, forging relationships with China's leaders and inaugurating a process that has led this giant nation into the world of enterprise, capitalism and prosperity. And perhaps most impressive of all, Pope John Paul II, Prime Minister Margaret Thatcher and President Ronald Reagan joined to bring down the crumbling walls of the Soviet empire, giving hundreds of millions of people the chance to enjoy freedom. In all these cases individuals were of supreme importance. Without them the world today would be a very different place.”
a special note to college students: how to respond when your history professor pontificates that 'man has no free will,' that 'the so-called great men and women of history were merely pawns of social forces sweeping them along'
Materialism has invaded and corrupted virtually all academic disciplines. What is materialism? It is the unfounded, unsubstantiated belief – a “religious” belief – that all elements of reality are a product of “upward causation”; that is, at the lowest level of essence, we find nothing but sub-atomic particles, gathering to form atoms, which coalesce to create molecules, upward and upward, constructing cells, then tissue, whole organisms, and finally, consciousness itself. Materialists, without evidence, and in the face of ample contradictory sort, posit that consciousness is just an epiphenomenon – an emergent, secondary quality -- of the brain.
Those of you attending history classes and meeting this “man is a pawn of social forces” propaganda need to ask yourself the question: With the endless topics for discussion which history offers, why this need to attack man’s free will? – especially, in this class? Wouldn’t it be more appropriate for a psychology class?
I will tell you why. Materialist history professors are profoundly threatened by the subject of free will. If free will is allowed to stand, if man is not dehumanized, stripped of the dignity of choice, then sacred humanism and consciousness itself will gain the hegemony. And if that happens, then the Materialist world-paradigm will be shattered. It needs to be shattered.
This subject is too vast to discuss here. I bring it up at all because I’ve received correspondence from college history students concerning this issue. The truth and resolution of the matter must include this precept: Consciousness, not matter, is the ground of all being. Virtually all of the great pioneering quantum physicists addressed this.
The Double Slit Experiment, along with the “Delayed Choice” and “Erasure” studies, demonstrates that consciousness, not matter, is the essence of all reality. Nobel laureate Dr. Richard Feynman referred to the Double Slit Experiment as “the only mystery of science.” Dr. Amit Goswami, professor of quantum physics and writer of physics textbooks, asserts that all sciences need to be retooled, updated, in light of the discoveries of quantum mechanics.
But this has not been done.
It's not been done because people don't give up their religions so easily; they weren't "talked into it" on the basis of superior information and so the lack of it will not "talk them out of it." It's all fear-based, one more egoic manifestation of the fear of death on parade, as I discuss in many Word Gems articles. Instead, college students, as captive audience, are subjected to Materialistic tenets, indoctrinated, concerning “man has no free will, no abiding force of consciousness, serving as mere pawn in the game of history."
Why are we still preaching this nonsense when advances in quantum mechanics knock it in the head? It’s still preached because Materialism, as I suggest, is just one more cultish religion of the world, with its own “infallible doctrines” and “infallible gurus.”
Ask your Materialist history professor if he's aware that history itself, in a sense, is passé; that, it's possible with "Delayed Choice" and "Erasure" to rewrite history. This is fact, established by thousands of confirming experiments, recreated in just about every university physics department in the world.
And if consciousness is just a no-account epiphenomenon of the brain, if each of us is just a wayward piece of flotsam drifting on the tides of history, then why should we take seriously anything the Materialist professors say? Where's the credibility to anything anyone says? Have they not "sawed off the branch they're sitting on"? -- but, of course, they readily grant themselves "dispensation," a religious practice.
I will have much more to say about consciousness as the ground of all being in my forthcoming article on biological evolution as product of quantum mechanics.
William Dean Howells: "It’s a curious thing, this thing we call civilization... It’s really an affair of individuals. One brother will be civilized and the other a barbarian."
one of the great oddities of history
Let Us Have Peace, 1865, Jean Leon Gerome Ferris
Ken Burns, The Civil War: "By the summer of 1861 Wilbur McClean had had enough. Two great armies were converging on his farm in what would be the first major battle of the Civil War, Bull Run - or Manasses, as the Confederates called it - would soon rage across the aging Virginian's farm, a Union shell going so far as to explode in the summer kitchen. Now, McClean moved his family away from Manasses, far south and west of Richmond, out of harm's way, he prayed, to a dusty little crossroads called Appomatox Courthouse. And it was there in his living room, 3 1/2 years later, that Lee surrendered to Grant - and Wilbur McClean could rightfully say, The War began in my front yard and ended in my front parlor."
Lucian (A.D. 120-200): "The historian should be fearless and incorruptible; a man of independence, loving frankness and truth; one who, as the poets says, calls a fig a fig and a spade a spade. He should yield to neither hatred nor affection, not should be unsparing and unpitying. He should be neither shy nor deprecating, but an impartial judge, giving each side all it deserves but no more. He should know in his writing no country and no city; he should bow to no authority and acknowledge no king. He should never consider what this or that man will think, but should state the facts as they really occurred."
Will Durant: "Civilization is a stream with banks. The stream is sometimes filled with blood from people killing, stealing, shouting and doing the things historians usually record, while on the banks, unnoticed, people build homes, make love, raise children, sing songs, write poetry and even whittle statues. The story of civilization is the story of what happened on the banks. Historians are pessimists because they ignore the banks for the river."
F. A. Hayek, The Road to Serfdom: "As is so often true, the nature of our civilization has been seen more clearly by its enemies than by most of its friends: 'the perennial Western malady, the revolt of the individual against the species,' as that nineteenth-century totalitarian, Auguste Comte, has described it, was indeed the force which built our civilization. What the nineteenth century added to the individualism of the preceding period was merely to make all classes conscious of freedom, to develop systematically and continuously what had grown in a haphazard and patchy manner, and to spread it from England and Holland over most of the European continent… The result of this growth surpassed all expectations. Wherever the barriers to the free exercise of human ingenuity were removed, man became rapidly able to satisfy ever widening ranges of desire. And while the rising standard soon led to the discovery of very dark spots in society, spots which men were no longer willing to tolerate, there was probably no class that did not substantially benefit from the general advance."
Sir Edward Gibbon, The History of the Decline and Fall of the Roman Empire: "The theologian may indulge the pleasing task of describing Religion as she descended from Heaven, arrayed in her native purity. A more melancholy duty is imposed on the historian. He must discover the inevitable mixture of error and corruption which she contracted in a long residence upon Earth, among a weak and degenerate race of beings... After a diligent inquiry, I can discern four principal causes for the ruin of Rome, which continued to operate in a period of more than a thousand years. I. The injuries of time and nature. II. The hostile attacks of the barbarians and Christians. III. The use and abuse of materials. And IV. The domestic quarrels of the Romans... It is scarcely possible that the eyes of contemporaries should discover in the public felicity the latent causes of decay and corruption. This long peace, and the uniform government of the Romans, introduced a slow and secret poison into the vitals of the empire. The minds of men were gradually reduced to the same level, the fire of genius was extinguished, and even the military spirit evaporated."
Voltaire: "History is but the register of human crimes and misfortunes."
it's not the color of skin, but the heart of darkness
Ken Burns’ Lewis & Clark: The Journey of the Corps of Discovery, the search for the fabled Northwest Passage, is one of my very favorite documentaries. It’s really thrilling, with the four dozen adventurers, to trudge up the Missouri, against the current, sometimes literally getting out and pulling the boats, all the way to Helena, Montana, where the great watery path finally divides itself into competing rivulets, revealing its origins in hidden mountain springs.
Along the way, the two famous captains encountered many Native American tribes. Some of these were the “bullies in the neighborhood,” brutalizing, grossly violating, and lording it over other tribes: not only were other men killed, with their scalps paraded as trophies, but women were stolen as prized plunder, now to live out their lives as non-entity sex-slaves and beasts of burden.
This all changed in a moment in 1804. Lewis and Clark, as part of their mission, announced to all they met that there was “a new kid in town” who would overturn old power structures and bring a new pecking order to the warring tribal factions.
Fast-forward 200 years. There are unscrupulous politicians today, in a page written by Marx, ever setting one societal group against another, attempting to buy votes by currying favor with that one at the expense of that other. And they want to apologize for what the Evil White Males have done in history. And it’s true, there’s a lot of apology to go around, that any now-enlightened person might tender.
However, to suggest that white males somehow are more evil than other two-legged creatures is just vote-buying propaganda. The issue of brutality, pillaging, and atrocity, is not a “white” problem, as such, but a “human” problem. Every person, led by the “false self,” if unimpeded, if not constrained by a sturdy rule of law, will sink as low as necessary, do whatever it takes, to appease the inner chantings of “I don’t have enough” because “I am not enough.”
What the Whites did to the Reds, or the Blacks, or any other color that got in their way, is unforgivable; but, within the abused groups, and every group of every nation in history, we will find reports aplenty of intra-group barbarity -- just ask Will Durant in his "Story Of Civilization."
The Whites weren’t more evil – they just had better technology, so it was hard to stop them. And to frame the issue in terms of one group being more evil than another is not only a new form of racism but an utter sophistic misconstruing of the universal problem of “the heart of darkness” among all peoples.
Editor’s note: As I recount on the “Reading” page, I lived on “the reservation” as a teacher for a time. And I will tell you for a fact, from first-hand experience, that, within that little insulated microcosm, the Native “elites” took advantage of, made merchandize of, their less-educated brethren, just the way, in principle, their bellicose forebears had done it prior to 1804. They intentionally and purposefully kept their fellows dependent and ginned-up against the Whites, to control them via a spirit of envy and victimhood -- as much as they could get away with, as far as the law allowed, and then some.
European slave-traders were aided and abetted by warlike African tribes, which possessed large numbers of Black African slaves, their own countrymen and women.
We don’t hear much about this from the vote-buying demagogues who want to portray slavery as an inherently White infraction. Do some research, for example, on the Imbangala or Nyamwezi African tribes who plundered their own racial brethren, enslaving them, and, at times, sold them for profit to the slave-trading Whites.
The issue of slavery, so common in history among virtually all peoples, is what the dysfunctional ego will allow itself if granted sufficient power and control over any who get in its way.
Sir Isaiah Berlin, Winston Churchill in 1940: "Churchill ... does not fear the future... But whereas Roosevelt, like all great innovators, had a half-conscious premonitory awareness of the coming shape of a society ... Churchill, for all his extrovert air, looks within, and his strongest sense is the sense of the past... The clear, brightly coloured vision of history, in terms which he conceived both the present and the future, is the inexhaustible source from which he draws the primary stuff out of which his universe is so solidly built, so richly and elaborately ornamented. So firm and so embracing an edifice could not be constructed by anyone liable to react and respond like a sensitive instrument to the perpetually changing moods and directions of other persons or institutions or peoples. And, indeed, Churchill's strength ... he does not reflect a contemporary social or moral world in an intense and concentrated fashion; rather he creates one of such power and coherence that it becomes reality and alters the external world by being imposed on it with irresistible force. As his history of the war shows, he has an immense capacity for absorbing facts, but they emerge transformed by the categories which he powerfully imposes on the raw material into something which he can use to build his own massive, simply, impregnably fortified inner world... Churchill is acquainted with darkness as well as light. Like all inhabitants and even transient visitors of inner worlds, he gives evidence of seasons of agonized brooding and slow recovery. Roosevelt might have spoken of sweat and blood, but when Churchill offered his people tears, he spoke a word which might have been uttered by Lincoln..."
President Ronald Reagan, Jan. 20, 1984: "I'm convinced that in 1980 America faced one of those historic choices that come to a nation only a few times in a century. We could continue our decline, perhaps comforting ourselves by calling it inevitable; or we could realize that there is no such thing as inevitable, and choose instead to make a new beginning."
Napoleon Bonaparte (1769-1821): "History is the version of past events that people have decided to agree upon."
Winston Churchill: "History is written by the victors... History will be kind to me for I intend to write it."
Will Durant: "One of the lessons of history is that nothing is often a good thing to do and always a clever thing to say."
Abba Eban: "History teaches us that men and nations behave wisely once they have exhausted all other alternatives."
Henry Ford: "History is more or less bunk."
Edward Gibbon: "History is little more than the register of the crimes, follies, and misfortunes of mankind."
Georg Wilhelm Friedrich Hegel (1770-1831): "We learn from history that man can never learn anything from history… The history of the world is none other than the progress of the consciousness of freedom."
Robert Heinlein: "A generation which ignores history has no past and no future."
Aldous Huxley: "That men do not learn very much from the lessons of history is the most important of all the lessons of history."
Thomas Jefferson: "History, in general, only informs us of what bad government is."
Ted Koppel: "History is a tool used by politicians to justify their intentions."
Leonard Louis Levinson: "History is the short trudge from Adam to Atom."
Abraham Lincoln: "We cannot escape history."
George Santayana: "Those who do not remember the past are condemned to repeat it."
Klemens von Metternich (1773-1859): "The men who make history have not time to write it."
H.G. Wells (1866-1946): "Human history becomes more and more a race between education and catastrophe."
Orson Welles: “If there hadn't been women we'd still be squatting in a cave eating raw meat, because we made civilization in order to impress our girlfriends.”
John Buchan: "You think that a wall as solid as the earth separates civilization from barbarism. I tell you the division is a thread, a sheet of glass. A touch here, a push there, and you bring back the reign of Saturn."
James Fenimore Cooper: "If we would have civilization and the exertion indispensable to its success, we must have property; if we have property, we must have its rights; if we have the rights of property, we must take those consequences of the rights of property which are inseparable from the rights themselves."
Ludwig von Mises: "If history could teach us anything, it would be that private property is inextricably linked with civilization."
Ayn Rand: "Civilization is the progress toward a society of privacy. The savage's whole existence is public, ruled by the laws of his tribe. Civilization is the process of setting man free from men."
Robert M. Hutchins on Alfred North Whitehead: "Whitehead once said: 'It is a profoundly erroneous truism, repeated by copybooks and by eminent people when they are making speeches, that we should cultivate the habit of thinking of what we are doing. The precise opposite is the case. Civilization advances by extending the number of important operations which we can perform without thinking about them.' In mathematics, 'not thinking of what we are doing' is, Whitehead points out, the essence of abstraction, the importance of which lies in the fact that it is only by abstracting that we can form ideas of the universe."
Sarah Hinze: "Dr. Wayne Dyer, referring to the research of Sir Aldous Huxley, said: 'Aldous Huxley in The Perennial Philosophy studied every age and every civilization and found there were three factors that were a part of every human age and every civilization that ever existed. These were civilizations that never had any contact with each other at all; primitive tribes, Buddhists, eastern philosophies, cave men, etc., they all believed three things: 1. There is an infinite world beyond the world of the changing; there is some kind of an existence that is in back of this physical world that we find ourselves in and that we are awake in. 2. The second thing they all believed is that an infinite world is a part of every human personality . . . that it is a part of every human being. 3. And the third thing they have all believed and that is a part of every culture is that the purpose of life and of being here is to discover God or to discover that invisible world which we call God.'
RFK, Day of Affirmation Address, University of Capetown, South Africa, June 6, 1966: "Few will have the greatness to bend history; but each of us can work to change a small portion of events, and in the total of all those acts will be written the history of this generation ... It is from numberless diverse acts of courage and belief that human history is thus shaped. Each time a man stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring, those ripples build a current which can sweep down the mightiest walls of oppression and resistance."
Ernst Toller, German playwright, 1935: "History is the propaganda of the victors."
Will & Ariel Durant, The Lessons of History: "History repeats itself in the large because human nature changes with geological leisureliness, and man is equipped to respond in stereotyped ways to frequently occurring situations and stimuli like hunger, danger and sex. But in a developed and complex civilization individuals are more differentiated and unique than in a primitive society, and many situations contain novel circumstances requiring modifications of instinctive response; custom recedes, reasoning spreads, the results are less predictable."
Will & Ariel Durant, The Story of Civilization: Our Oriental Heritage: "It is almost a law of history that the same wealth that generates a civilization announces its decay. For wealth produces ease as well as art; it softens a people to the ways of luxury and peace, and invites invasion from stronger arms and hungrier mouths... A nation is born stoic and dies epicurean. At its cradle ... religion stands, and philosophy accompanies it to the grave. In the beginning of all cultures a strong religious faith conceals and softens the nature of things, and gives to men courage to bear pain and hardship patiently; at every step the gods are with them, and will not let them perish, until they do. Even then a firm faith will explain that it was the sins of the people that turned their gods to an avenging wrath; evil does not destroy faith, but strengthens it. If victory comes, if war is forgotten in security and peace, then wealth grows; the life of the body gives way, in the dominant classes, to the life of the senses and the mind; toil and suffering are replaced by pleasure and ease; science weakens faith even while thought and comfort weaken virility and fortitude. At last men begin to doubt the gods; they mourn the tragedy of knowledge, and seek refuge in every passing delight. Achilles is at the beginning, Epicurus at the end. After David comes Job, and after Job, Ecclesiastes."
David McCullough, historian: Commenting on the surreal and poetic ending to the lives of John Adams and Thomas Jefferson, both dying, not only on the same day but, on the 50th anniversary of the signing of the Declaration: "When he was lying there dying, thinking of Jefferson, the cannon and rifle fire and firecrackers were all booming in the distance, celebrating the Declaration of Independence. Now, if you -- if you did that in a movie, somebody would say, 'Oh, that's too much. You know. Things like that don't happen in real life.' It did happen in real life, again and again, through that whole amazing life."
Albert Schweitzer: "Civilization can only revive when there shall come into being in a number of individuals a new tone of mind independent of the one prevalent among the crowd and in opposition to it. A new public opinion must be created privately and unobtrusively. The existing one is maintained by the press, by propaganda, by organization, and by financial influences which are at its disposal. The unnatural way of spreading ideas must be opposed by the natural one, which goes from man to man and relies solely on the truth of the thoughts and the hearer's receptiveness of new truth."
John Adams (20 years old), Oct. 12, 1755: "All that part of Creation that lies within our observation is liable to change. Even mighty states and kingdoms are not exempted. If we look into history, we shall find some nations rising from contemptible beginnings and spreading their influence, until the whole globe is subjected to their ways. When they have reached the summit of grandeur, some minute and unsuspected cause commonly affects their ruin, and the empire of the world is transferred to some other place. Immortal Rome was at first but an insignificant village, inhabited only by a few abandoned ruffians, but by degrees it rose to a stupendous height, and excelled in arts and arms all the nations that preceded it. But the demolition of Carthage (what one should think should have established it in supreme dominion) by removing all danger, suffered it to sink into debauchery, and made it at length an easy prey to Barbarians. England immediately upon this began to increase (the particular and minute cause of which I am not historian enough to trace) in power and magnificence, and is now the greatest nation upon the globe. Soon after the Reformation a few people came over into the new world for conscience sake. Perhaps this (apparently) trivial incident may transfer the great seat of empire into America. It looks likely to me. For if we can remove the turbulent Gallics [the French], our people according to exactest computations, will in another century, become more numerous than England itself. Should this be the case, since we have (I may say) all the naval stores of the nation in our hands, it will be easy to obtain the mastery of the seas, and then the united force of all Europe, will not be able to subdue us. The only way to keep us from setting up for ourselves is to disunite us. Divide et impera. Keep us in distinct colonies, and then, some great men in each colony, desiring the monarchy of the whole, they will destroy each others' influence and keep the country in equilibrio."
Brooks Atkinson: "In every age 'the good old days' were a myth. No one thought they were good at the time. For every age has consisted of crises that seemed intolerable to the people who lived throught them."
Paul Johnson: "Again and again, an enlightened and strong-willed individual has pushed against the prevailing trends and the prevailing wisdom to perform an act of courage that has changed history."