Word Gems
exploring self-realization, sacred personhood, and full humanity
Quantum Mechanics
Dr. David Bohm:
quotations: "heir to Einstein"
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from http://everythingforever.com/Bohm.htm
The Two Kinds of Order
Einstein once spoke of the physicist David Bohm as his successor. Bohm introduced concepts of Implicate Order and Explicate Order. Bohm defined explicate order as the order of the physical world. He defined implicate order as the source of explicate order, and as an underlying whole that physical form constantly unfolds out from and enfolds back into. Others had constructed related models of two orders, including Henri Bergson and William Yeats in the early 1900's. Bohm meant his concepts to replace order and disorder although he was not able to convince other scientists of this necessity, and Bohm struggled with depression at not being able to convince the scientific community of the scientific value of his discoveries. In describing Implicate Order Bohm writes:
This order is not to be understood solely in terms of a regular arrangement of objects (e.g., in rows) or as a regular arrangement of events (e.g. in a series). Rather, a total order is contained in some implicit sense, in each region of space and time. Now the word 'implicit' is based on the verb 'to implicate'. This means 'to fold inward' (as multiplication means 'folding many times'). So we may be led to explore the notion that in some sense each region contains a total structure 'enfolded' within it.
Dr. Bohm:
Everybody has seen an image of enfoldment: You fold up a sheet of paper, turn it into a small packet, make cuts in it, and then unfold it into a pattern. The parts that were close in the cuts unfold to be far away. This is like what happens in a hologram. Enfoldment is really very common in our experience. All the light in this room comes in so that the entire room is in effect folded into each part. If your eye looks, the light will be then unfolded by your eye and brain. As you look through a telescope or a camera, the whole universe of space and time is enfolded into each part, and that is unfolded to the eye. With an old-fashioned television set that's not adjusted properly, the image enfolds into the screen and then can be unfolded by adjustment.
Classical physics says that reality is actually little particles that separate the world into its independent elements. Now I'm proposing the reverse, that the fundamental reality is the enfoldment and unfoldment, and these particles are abstractions from that. We could picture the electron not as a particle that exists continuously but as something coming in and going out and then coming in again. If these various condensations are close together, they approximate a track. The electron itself can never be separated from the whole of space, which is its ground.
We are all linked by a fabric of unseen connections. This fabric is constantly changing and evolving. This field is directly structured and influenced by our behavior and by our understanding.
We are internally related to everything, not [just] externally related. Consciousness is an internal relationship to the whole, we take in the whole, and we act toward the whole. Whatever we have taken in determines basically what we are. Wholeness is a kind of attitude or approach to the whole of life. If we can have a coherent approach to reality then reality will respond coherently to us.
Real dialogue is where two or more people become willing to suspend their certainty in each other's presence.
Ultimately, the entire universe... has to be understood as a single undivided whole.
The ability to perceive or think differently is more important than the knowledge gained.
Ultimately, all moments are really one, therefore now is an eternity.
To change your reality you have to change your inner thoughts.
We could say that practically all the problems of the human race are due to the fact that thought is not proprioceptive.
Space is not empty. It is full, a plenum as opposed to a vacuum, and is the ground for the existence of everything, including ourselves. The universe is not separate from this cosmic sea of energy.
Thought runs you. Thought, however, gives false info that you are running it, that you are the one who controls it. Whereas actually thought is the one which controls each one of us.
In Nature nothing remains constant. Everything is in a perpetual state of transformation, motion and change.
In the long run, it is far more dangerous to adhere to illusion than to face what the actual fact is.
Individuality is only possible if it unfolds from wholeness.
Deep down the consciousness of mankind is one. This is a virtual certainty because even in the vacuum matter is one; and if we don't see this, it's because we are blinding ourselves to it.
Can we learn to become more learning-oriented individually and collectively, rather than 'I know' oriented?
Dialogue is a space where we may see the assumptions which lay beneath the surface of our thoughts, assumptions which drive us, assumptions around which we build organizations, create economies, form nations and religions. These assumptions become habitual, mental habits that drive us, confuse us and prevent our responding intelligently to the challenges we face every day.
Suppose we were able to share meanings freely without a compulsive urge to impose our view or conform to those of others and without distortion and self-deception. Would this not constitute a real revolution in culture.
There is a difficulty with only one person changing. People call that person a great saint or a great mystic or a great leader, and they say, 'Well, he's different from me - I could never do it.' What's wrong with most people is that they have this block - they feel they could never make a difference, and therefore, they never face the possibility, because it is too disturbing, too frightening.
In some sense man is a microcosm of the universe; therefore what man is, is a clue to the universe. We are enfolded in the universe.
Consciousness is much more of the implicate order than is matter... Yet at a deeper level [matter and consciousness] are actually inseparable and interwoven, just as in the computer game the player and the screen are united by participation.
If you engage in positive thinking to overcome negative thoughts, the negative thoughts are still there acting. That's still incoherence. It's not enough just to engage in positive thoughts when you have negative thoughts registered, because they keep on working and will cause trouble somewhere else.
If we can be cheered up by positive images we can be depressed by negative ones. As long as we accept images as realities we are in that trap, because you can't control the images.
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