Word Gems
exploring self-realization, sacred personhood, and full humanity
Evidence
Thomas Jefferson [Letter to his nephew, Peter Carr, advising him in matters of religion, 1787]: “Your reason is now mature enough to examine this object. In the first place, divest yourself of all bias in favor of novelty & singularity of opinion... shake off all the fears & servile prejudices, under which weak minds are servilely crouched. Fix reason firmly in her seat, call to her tribunal every fact, every opinion."
Editor's 1-Minute Essay: Evidence
George Carlin: “Tell people there's an invisible man in the sky who created the universe, and the vast majority will believe you. Tell them the paint is wet, and they have to touch it to be sure.”
Sam Harris: “If someone doesn't value evidence, what evidence are you going to provide to prove that they should value it? If someone doesn’t value logic, what logical argument could you provide to show the importance of logic?”
Ann Landers: “Know yourself. Don't accept your dog's admiration as conclusive evidence that you are wonderful.”
'What is belief? - a state, not an act, of the mind.'
Augustus De Morgan (1806-1871)
British mathematician, with contributions to logic, set theory, probability theory, computer science, and numerous other fields; founder, London Mathematical Society (1865)
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'It is not in the power of anyone to alter his state [of mind] by will. [There is] a tendency to suppose that profession [of mental position] might be taken for belief; the dishonest wanted only profession.'
The Gospel Of John commands belief; without which, it says, one is “damned already.” But there is no such thing as authentic belief led by will power. Human beings are constitutionally unable, lack the ability, to offer credulity on demand, even if they wish to do so and try very hard. Belief arises naturally, from the evidence, or not at all, even in spite of settled opinion.
And the fact that John suggests otherwise - indeed, commands - offers clear signal, to the objective reviewer, that this writing must be counted as fraudulent, an effort to engender fear in order to gain followers - a scheme of "the dishonest," warned De Morgan - and could never represent the mind of the real Jesus.
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Sir John Herschel: "Hypotheses have often an eminent use, and a facility in framing them, if attended with an equal facility in laying them aside when they have served their turn, is one of the most valuable qualities a philosopher can possess."
Sir William Barrett: "... without a theory facts are a mob, not an army."
Bishop Butler: "Nothing can destroy the evidence of testimony in any case but a proof or probability that persons are not competent judges of the facts to which they give testimony, or that they are actually under some indirect influence in giving it in such particular case. Till this is made out the testimony must be admitted."
Walt Whitman: “I like the scientific spirit - the holding off, the being sure but not too sure, the willingness to surrender ideas when the evidence is against them: this is ultimately fine - it always keeps the way beyond open - always gives life, thought, affection, the whole man, a chance to try over again after a mistake - after a wrong guess.”
Richard Wright: “Don't leave inferences to be drawn when evidence can be presented.”
Thomas Jefferson [Letter to his nephew, Peter Carr, advising him in matters of religion, 1787]: “4. Religion. Your reason is now mature enough to examine this object. In the first place, divest yourself of all bias in favor of novelty & singularity of opinion... shake off all the fears & servile prejudices, under which weak minds are servilely crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear. You will naturally examine first, the religion of your own country. Read the Bible, then as you would read Livy or Tacitus. The facts which are within the ordinary course of nature, you will believe on the authority of the writer, as you do those of the same kind in Livy and Tacitus. The testimony of the writer weighs in their favor, in one scale, and their not being against the laws of nature, does not weigh against them. But those facts in the Bible which contradict the laws of nature, must be examined with more care, and under a variety of faces. Here you must recur to the pretensions of the writer to inspiration from God. Examine upon what evidence his pretensions are founded, and whether that evidence is so strong, as that its falsehood would be more improbable than a change in the laws of nature, in the case he relates. For example in the book of Joshua we are told the sun stood still several hours. Were we to read that fact in Livy or Tacitus we should class it with their showers of blood, speaking of statues, beasts, &c. But it is said that the writer of that book was inspired. Examine therefore candidly what evidence there is of his having been inspired. The pretension is entitled to your inquiry, because millions believe it. On the other hand you are astronomer enough to know how contrary it is to the law of nature that a body revolving on its axis as the earth does, should have stopped, should not by that sudden stoppage have prostrated animals, trees, buildings, and should after a certain time have resumed its revolution, & that without a second general prostration. Is this arrest of the earth's motion, or the evidence which affirms it, most within the law of probabilities? You will next read the New Testament. It is the history of a personage called Jesus. Keep in your eye the opposite pretensions: 1, of those who say he was begotten by God, born of a virgin, suspended & reversed the laws of nature at will, & ascended bodily into heaven; and 2, of those who say he was a man of illegitimate birth, of a benevolent heart, enthusiastic mind, who set out without pretensions to divinity, ended in believing them, and was punished capitally for sedition, by being gibbeted, according to the Roman law, which punished the first commission of that offence by whipping, & the second by exile, or death in fureâ... Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no God, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you.”
Blaise Pascal: “People almost invariably arrive at their beliefs not on the basis of proof but on the basis of what they find attractive.”
John Adams: “Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passion, they cannot alter the state of facts and evidence.”
A.C. Grayling: “To believe something in the face of evidence and against reason - to believe something by faith - is ignoble, irresponsible and ignorant, and merits the opposite of respect.”
Neale Donald Walsch: “FEAR is an acronym in the English language for 'False Evidence Appearing Real'.”
H.P. Lovecraft: “We all know that any emotional bias - irrespective of truth or falsity - can be implanted by suggestion in the emotions of the young, hence the inherited traditions of an orthodox community are absolutely without evidential value.... If religion were true, its followers would not try to bludgeon their young into an artificial conformity; but would merely insist on their unbending quest for truth, irrespective of artificial backgrounds or practical consequences. With such an honest and inflexible openness to evidence, they could not fail to receive any real truth which might be manifesting itself around them. The fact that religionists do not follow this honourable course, but cheat at their game by invoking juvenile quasi-hypnosis, is enough to destroy their pretensions in my eyes even if their absurdity were not manifest in every other direction.”
Mark Twain: “The history of our race, and each individual’s experience, are sown thick with evidence that a truth is not hard to kill and that a lie told well is immortal.”
Isaac Asimov: "I believe in evidence. I believe in observation, measurement, and reasoning, confirmed by independent observers. I'll believe anything, no matter how wild and ridiculous, if there is evidence for it. The wilder and more ridiculous something is, however, the firmer and more solid the evidence will have to be.”
Carl Sagan: “Extraordinary claims require extraordinary evidence.”
Editor's note:
This is a bogus claim by Sagan. "Extraordinary" to whom? Materialists would like to invent new rules of evidence when it comes to areas that challenge their world paradigm. Do you see how the game is played? When bone fide evidence is produced, all they have to say is, "It's not good enough," because “extraordinary claims require extraordinary evidence." And then they'll summarily dismiss it, because the evidence will never be good enough for them. See my article on the "Rules Of Clear Thinking."
This is a form of censorship. We need one set of rules of evidence, one set which honors the truth wherever it's found, not a multitude of veridical tests to suit every whim of private interest and opinion on what is possible and what is not.
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Thomas Gilovich: “When examining evidence relevant to a given belief, people are inclined to see what they expect to see, and conclude what they expect to conclude. Information that is consistent with our pre-existing beliefs is often accepted at face value, whereas evidence that contradicts them is critically scrutinized and discounted. Our beliefs may thus be less responsive than they should to the implications of new information.”
Ambrose Bierce: “Faith, n. Belief without evidence in what is told by one who speaks without knowledge, of things without parallel.”
David Hume: “In our reasonings concerning matter of fact, there are all imaginable degrees of assurance, from the highest certainty to the lowest species of moral evidence. A wise man, therefore, proportions his belief to the evidence.”
Aleister Crowley: “Intolerance is evidence of impotence.”
Bertrand Russell: “The fact that an opinion has been widely held is no evidence whatever that it is not utterly absurd; indeed in view of the silliness of the majority of mankind, a widely spread belief is more likely to be foolish than sensible.”
William James: “It is wrong always, everywhere, and for everyone, to believe anything upon insufficient evidence.”
Arthur Conan Doyle: “Circumstantial evidence is a very tricky thing. It may seem to point very straight to one thing, but if you shift your own point of view a little, you may find it pointing in an equally uncompromising manner to something entirely different.”
Thomas Aquinas: “We can't have full knowledge all at once. We must start by believing; then afterwards we may be led on to master the evidence for ourselves.”
Richard Dawkins: “Science replaces private prejudice with public, verifiable evidence.”
Elon Musk: “I think it’s important to reason from first principles rather than by analogy. The normal way we conduct our lives is we reason by analogy. [With analogy] we are doing this because it’s like something else that was done, or it is like what other people are doing. [With first principles] you boil things down to the most fundamental truths…and then reason up from there.”
Suzy Kassem: “Never judge someone's character based on the words of another. Instead, study the motives behind the words of the person casting the bad judgment. An honest woman can sell tangerines all day and remain a good person until she dies, but there will always be naysayers who will try to convince you otherwise. Perhaps this woman did not give them something for free, or at a discount. Perhaps too, that she refused to stand with them when they were wrong - or just stood up for something she felt was right. And also, it could be that some bitter women are envious of her, or that she rejected the advances of some very proud men. Always trust your heart… Truth can only be seen by those with truth in them. He who does not have Truth in his heart, will always be blind to her.”
Bertrand Russell: “It is the things for which there is no evidence that are believed with passion.”
Bart D. Ehrman, Forged: Writing in the Name of God: “The search for truth takes you where the evidence leads you, even if, at first, you don't want to go there.”
Bertrand Russell: “It is not what the man of science believes that distinguishes him, but how and why he believes it. His beliefs are tentative, not dogmatic; they are based on evidence, not on authority or intuition.”
William Harwood: “The difference between faith and insanity is that faith is the ability to hold firmly to a conclusion that is incompatible with the evidence, whereas insanity is the ability to hold firmly to a conclusion that is incompatible with the evidence.”
William Kingdon Clifford: “It is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence.”
Atle Selberg: “The thing is, it's very dangerous to have a fixed idea. A person with a fixed idea will always find some way of convincing himself in the end that he is right”
Mark Twain: “When even the brightest mind in our world has been trained up from childhood in a superstition of any kind, it will never be possible for that mind, in its maturity, to examine sincerely, dispassionately, and conscientiously any evidence or any circumstance which shall seem to cast a doubt upon the validity of that superstition. I doubt if I could do it myself.”
Carl Sagan: “In science it often happens that scientists say, You know that's a really good argument; my position is mistaken..."
Alan Sokal: “Each religion makes scores of purportedly factual assertions about everything from the creation of the universe to the afterlife. But on what grounds can believers presume to know that these assertions are true? The reasons they give are various, but the ultimate justification for most religious people’s beliefs is a simple one: we believe what we believe because our holy scriptures say so. But how, then, do we know that our holy scriptures are factually accurate? Because the scriptures themselves say so. Theologians specialize in weaving elaborate webs of verbiage to avoid saying anything quite so bluntly, but this gem of circular reasoning really is the epistemological bottom line on which all 'faith' is grounded.”
Percy Bysshe Shelley: “If he is infinitely good, what reason should we have to fear him? If he is infinitely wise, why should we have doubts concerning our future? If he knows all, why warn him of our needs and fatigue him with our prayers? If he is everywhere, why erect temples to him? If he is just, why fear that he will punish the creatures that he has filled with weaknesses? If grace does everything for them, what reason would he have for recompensing them? If he is all-powerful, how offend him, how resist him? If he is reasonable, how can he be angry at the blind, to whom he has given the liberty of being unreasonable? If he is immovable, by what right do we pretend to make him change his decrees? If he is inconceivable, why occupy ourselves with him? IF HE HAS SPOKEN, WHY IS THE UNIVERSE NOT CONVINCED?”
William Kingdon Clifford: “In like manner, if I let myself believe anything on insufficient evidence, there may be no great harm done by the mere belief; it may be true after all, or I may never have occasion to exhibit it in outward acts. But I cannot help doing this great wrong towards Man, that I make myself credulous. The danger to society is not merely that it should believe wrong things, though that is great enough; but that it should become credulous, and lose the habit of testing things and inquiring into them; for then it must sink back into savagery.”
Carl Sagan: “Claims that cannot be tested, assertions immune to disproof are veridically worthless, whatever value the may have in inspiring us or in exciting our sense of wonder.”
Richard Dawkins: “Faith is the great cop-out, the great excuse to evade the need to think and evaluate evidence. Faith is belief in spite of, even perhaps because of, the lack of evidence.”
Laura Bynum, Veracity: “In a world where critical thinking skills are almost wholly absent, repetition effectively leapfrogs the cognitive portion of the brain. It helps something get processed as truth. We used to call it unsubstantiated buy-in. Belief without evidence. It only works in a society where thinking for one's self is discouraged. That's how we lost our country.”
Dwight D. Eisenhower: “Don't join the book burners. Do not think you are going to conceal thoughts by concealing evidence that they ever existed.”
Socrates: “To believe without evidence and demonstration is an act of ignorance and folly.”
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