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Word Gems

self-knowledge, authentic living, full humanity, continual awakening


 

Jiddu Krishnamurti
1895 - 1986

Belief isolates. You may be a Brahmin, I a non Brahmin; you are a Christian, I am not. You talk of brotherhood, I also talk of the same, of love and peace, the unity of mankind. In actuality, we are separated, we are dividing ourselves. This high talk means absolutely nothing because belief is a process of isolation.

 


 

 

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Editor’s prefatory comments:

Jiddu Krishnamurti has been an important teacher in my life. I began learning about the “true” and “false” selves about 15 years ago, and his insights served to inaugurate this vital area of enquiry.

He was the one to make clear that “guru” signifies merely “one who points,” not “infallible sage.” Pointing the way is what even the best teachers provide, but no more. One must walk the path of enlightenment alone, no one can do this for us.

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Public Talk 2, Madras - 06 Jan 1952

excerpts

How many beliefs we have! ...

The more thoughtful, the more awake, the more alert are perhaps the less believing.

That is because belief binds, belief isolates; and we see that, throughout the world, the economic and the political world, and also in the so-called spiritual world.

You believe there is God, and perhaps I believe that there is no God; or, you believe in the complete State control of everything and of every individual, and I believe in private enterprise and all the rest of it; you believe that there is only one Saviour and through him you can get your end, and I don't believe so.

So, you with your belief and I with mine are asserting ourselves. Yet we both talk of love, of peace, of unity of mankind, of one life - which means absolutely nothing; because actually the very belief is a process of isolation.

You are a Brahmin, I a non Brahmin; you are a Christian, I a Mussulman, and so on. But you talk of brotherhood and I also talk of the same brotherhood, love and peace. In actuality, we are separated, we are dividing ourselves. A man who would want peace and would want to create a new world, a happy world, surely cannot isolate himself through any form of belief.

So, we see that where there is a process of desire at work, there must be the process of isolation through belief; because, obviously, you believe in order to be secure economically, spiritually, and also inwardly.

I am not talking of those people who believe for economic reasons; because they are brought up to depend on their jobs and therefore they will be Catholics, Hindus - it does not matter what as long as there is a job for them. We are not also discussing those people who cling to a belief for the sake of convenience. Perhaps, with most of you it is equally so. For convenience, we believe in certain things. Brushing aside these economic reasons, you must go more deeply into it.

Take the people who believe strongly in anything, economic, social or spiritual; the process behind it is the psychological desire to be secure. Is it not? ...

A man of peace, a man who would really understand the whole process of human existence, cannot be bound by a belief. Can he? It means, he sees his desire at work as a means to become secure.

Please do not ... say "I am preaching non-religion". That is not my point at all. My point is that as long as we do not understand the process of desire in the form of belief, there must be contention, there must be conflict, there must be sorrow, and man will be against man, which is seen every day.

So, if I perceive, if I am aware that this process takes the form of belief which is an expression of the craving for inward security, then my problem is not that I should believe this or that but that I should free myself from the desire to be secure.

Can the mind be free from it? That is the problem, not what to believe and how much to believe. These are merely expressions of inward craving to be secure psychologically, to be certain about some thing when everything is so uncertain in the world.

Can a mind, can a conscious mind be free from this desire to be secure? We want to be secure and therefore need the aid of our estates, our property and our family. We want to be secure inwardly and also spiritually by erecting walls of belief, which are an indication of this craving to be certain.

Can you as an individual be free from this urge, this craving to be secure, which expresses itself in the desire to believe in something?

If we are not free of all that, we are a source of contention; we are not peacemaking; we have no love in our hearts. Belief destroys all that, and this is seen in our everyday life...

To find out that truth which is not a projection of our liking, is our purpose in all these discussions and talks. So, if you are really earnest in your endeavour to find out what truth is, it would be obvious that a mind that is crippled, that is bound, that is trammelled by belief, cannot proceed any distance.

 

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