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Word Gems 

exploring self-realization, sacred personhood, and full humanity


 

George Sherwood Eddy

 


 

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#65 Independent Writing

Automatic writing was introduced on this page as item #14, but independent writing is different. With the former, a psychic holds pen to paper, but no human hand touches a writing instrument with the “independent” version.

George Sherwood Eddy (1871-1963)

The following account is from Christian missionary and afterlife researcher, George Sherwood Eddy, presented in his book “You Will Survive After Death.”

A Princeton Theological Seminary graduate, he became well known in the first half of the twentieth century, traveling the world, promoting world peace. His ideas came to be known as “Christian internationalism.”

He witnessed independent writing on a number of occasions – along with almost every other psychic ability - and reported his findings in published research.

 

 

The following excerpt, which describes independent writing, is from Mr. Eddy’s book.

 

 

OWING TO THE GRADUAL APPROACH TO PSYCHIC EVIDENCE 
for survival which I have felt compelled to make because of the 
prejudice of so many readers, I have reserved some of the strongest 
evidence until the simpler phenomena had been presented. 

The sensitive or psychic whose work we shall now examine is not a 
professional medium and has not had to support himself by the 
exercise of his gifts, but has always been financially independent 
and engaged in business. He is E. A. Macbeth, of Rhinebeck-on-Hudson. 

It was fortunate for me that my Quaker friend introduced 
me first of all to this remarkably gifted man. His gifts 
include the direct voice, where his control and our departed friends 
speak with their own voices and not through the lips of any 
medium; independent writing, where no human hand touches 
the pencil or paper; healing of unusual cases by direct psychic 
means without the use of medicine; the gift of psychometry, 
and finally of various forms of physical mediumship which, as 
the most difficult, I shall refer to last of all. 

Dr. Macbeth is wholly unlike his control: Father Tobe, who is 
by far the most remarkable I have ever known or heard of in the 
psychic field. He was a doctor of philosophy in Ireland a cen- 
tury ago, and finally came to America. The day of his “death’ — 
which he calls his birthday in the other world—was April 2, 
1852, almost a century ago, at Elizabethtown, Kentucky. 

I myself have no psychic gifts whatever nor any desire to have them, 
but I have talked with this great personality literally by the hour 
with his rich deep voice, like a Russian bass, not only heard by a 
score of persons who were often present but in a voice that often 
could have been heard by an audience of a thousand people. We 
freely asked scores of questions in the course of these three-hour 
sittings. I have exchanged jokes with him when everyone present 
was in peals of laughter at his keen Irish wit. There was never 
anything morbid or unnatural in these sittings. They were, how- 
ever, deeply spiritual and we always began with the Lord’s Prayer 
and certain Christian hymns.
Dr. E. A. Macbeth was at one time a practicing physician 
and has been for many years fully engaged in various forms of 
business. I have had sittings with Dr. Macbeth more than a score 
of times, with from one to twenty persons present. We always met 
informally as a group of friends, and no question of finances was 
ever raised nor was any sitting or service of healing by Macbeth 
ever paid for to my knowledge during the entire decade. I think 
he could have been deeply offended by any offer of payment. I 
have known Dr. Macbeth intimately as a personal friend in many 
relationships and I have never had any occasion to question his 
natural integrity. In every sitting where mental mediumship, or 
psychometry, or independent writing is used, there is always 
full light; but where physical mediumship is involved, where the 
direct voice is used, or healing is sought, the sitting often takes 
place in the dark. 

This darkness makes possible a necessary technique that is 
perplexing to the beginner. I may be pardoned for reminding 
such a beginner that not only are photographic plates developed 
in the absence of light, but the conception of all life takes place 
in the dark. Seeds sprout in the dark but grow into the light. The 
womb is in a dark ruby light which does not affect the fetus and 
it is in such darkness that a photographic plate could be devel- 
oped. The power of physical mediumship and the production of 
the direct voice is multiplied in the dark. Of course, this gives 
room for fraud if one is dealing with chicanery, but fraud seldom 
gets very far except with the credulous, and cannot validate 
itself under the scientific controls demanded by the critical mind. 

I will begin by giving my records of a few typical sittings 
with Dr. Macbeth. On June 14, 1938, a group of friends gathered 
at Dr. Macbeth's apartment in the Hotel Ansonia at Broadway 
and Seventy-third Street, New York. There were present Dr. 
Henry Hardwicke, then secretary of the New York Society for 
Psychical Research, my secretary, Miss Barbara Parker, my wife 
and myself. There was also present a young lady, Miss R. D., who 
was an instructor in a leading university. She had become alarmed 
at her recent discovery of her own psychic gifts and afraid that 
her academic career and means of support might be jeopardized 
if it were discovered that she had such gifts. 

At this sitting on June 14, 1938, the young lady, Miss R. D., 
was first tested for her psychic gifts and was asked to give a reading 
for Mrs. Macbeth, which she did by looking at the palm of 
her hand, stating correctly many facts about her life. She then 
described the aura of every member of the group. Mine was 
exactly the same as stated independently by two great psychics in 
different states, and by others who confirmed it later. Dr. Mac- 
beth said that the young lady had very remarkable gifts of clair- 
voyance, clairaudience, and clairsentience, but that she was at the 
parting of the ways and would have to utilize and acknowledge 
these gifts or suppress them. He believed it would be dangerous 
to suppress them. Although her exercise of these gifts might cause 
persecution and a certain loss of prestige, he maintained that the 
alternative might be even more disastrous, and he strongly advised 
her to take her gifts as a God-given responsibility and acknowl- 
edge them. 

Dr. Macbeth then gave us an example of psychometry. It 
was the first I had seen. Dr. Hardwicke, secretary of the New 
York Society for Psychical Research, gave him his watch. Mac- 
beth then told the history of the watch and just who had given it 
to Dr. Hardwicke. He described every member of his family, call- 
ing them by their names and some of them by their nicknames. 
Dr. Hardwicke s daughter had been killled and badly smashed up 
and disfigured in an automobile accident a few weeks before. 
Macbeth said that every member of Dr. Hardwicke s family was 
psychic and that his daughter before her death knew she was go- 
ing to be taken and had said good-bye to her friends, saying that 
she would not see them again. At a session for materialization a 
few days before, Dr. Hardwicke told us that his daughter had 
materialized, crossed the room, called her father out under the 
light, had thrown back her head and said, “Look at me.” The doc- 
tor saw her face, beautiful and whole, with no sign of the scars 
that he had seen on her face just before she died, after the auto- 
mobile accident. Dr. Macbeth went on and told some twenty- 
five points that were correct with regard to Dr. Hardwicke, his 
family, and the history of his watch. Dr. Hardwicke said it was a 
perfect reading, wrong in no single detail. Dr. Macbeth then took 
an object given by each of the other members of the group, and 
told the story of the trinket or watch or object and the persons 
connected with it, without as complete accuracy, however, as in 
the case of Dr. Hardwicke. 

I will now mention one or two instances of Macbeth's 
independent writing taken from my records. On November 29, 
1937, I went with my wife to the apartment of Dr. and Mrs. 
Macbeth in the Hotel Ansonia. Dr. Macbeth is one of three or 
four people known to several of us in this country who has the 
fully developed gift of independent writing. In automatic writing, 
a person holds a pencil or pen and writes, supposed to be guided 
by an unseen control in the spiritual world. The obvious limita- 
tion is that one can never be sure whether any or all of the ma- 
terial is furnished or “colored" by the conscious or unconscious self 
of the person doing the automatic writing. In independent writing, 
no human hand touches the pencil or paper. I have witnessed 
this a number of times. 

On the first occasion, we carried into the room a heavy, flat, 
hardwood table about four by three feet. Everything was done in 
full light. Macbeth placed a new ten-cent Woolworth pad of 
paper on the table and we all placed our hands upon it lightly for 
a few minutes. We then opened every leaf and made sure that 
it was a fresh pad with nothing written on any page. Macbeth 
then placed the pad of paper, with a small pencil beside it, in the 
center of the table, covered it with a dark cloth which four of 
us (he and his wife, my wife and I) held lightly with our fingers 
a foot above the table, thus leaving a dark cabinet over the 
tabletop about a foot high, but with everyone’s hands always in 
sight, in full light. 

Presently there were three distinct taps on the pad to indicate 
that "Father Tobe,” the control, was beginning to write. We 
could feel the cloth vibrate under our hands, and could hear a 
slight sound upon the pad of paper. For about ten or twelve min- 
utes the writing continued. There were then three gentle taps on 
the pad, quite clear and distinct, to indicate that Tobe had fin- 
ished. 

Together we lifted the cloth and there lay the Woolworth 
pad with four clearly written pages in fine writing in pencil. 
We tore these off one by one, from the glued pad, and the four 
pages were handed to me and I read them aloud. I have in my 
hand these four pages, signed by Father Tobe. They are written 
without punctuation points, but clearly and grammatically. Tobe 
referred to our son and daughter, who he says were with him, 
and expressed the hope that they would be able to communicate 
directly with us in the future. Here is the independent writing:

My dear Friend: I have tried very hard indeed to
bring about conditions that would permit vour own to
write but I find, owing to conditions over which I have no
control, that is impossible. At this time I therefore am
writing in their stead and hope before long you can re
ceive a message direct. Your work, my friend, is very
commendatory and I am watching its results with much
interest. The world is full of chaos and chaotic conditions,
and it will take the unselfish service of many souls to
mould the opinions of those who rule, and imbue them
with the desire to serve the many and come to know that
through them greed, if not checked, will cause more
chaos and finally universal bloodshed. You are carrying
the torch and we from this side admonish that you hold
it high lest you encounter the snares of the insidious.
Your darling daughter and son are here with me and ex-
press their heart full of love and greetings. Both are
adding to your spiritual strength and both (are) con-
stantly with you all in the home. Margaret asks that I
give you her undying love and devotion and asks that
you kiss her baby for her. She is so proud of the care you
are giving it and wants you to know she is always around
to influence and help. With these dear greetings from
your children, my friend, and blessing from me, may I
add my hope that soon conditions will be better.

[Signed] Tobe


In the next instance of independent writing, I have not the
permission to give the names of persons now living who are con-
nected with it. Many years ago in Philadelphia, I knew and
worked with the Reverend Floyd W. Tomkins, rector of the
Church of the Holy Trinity, and I spoke in his church. Soon af-
ter sending his New Years greetings to his church on January 1,
1932, he was taken fatally ill and in his last unfinished letter
wrote to his family: “Remember, my children, the dead do not re-
turn
”; he died with his pen in his hands.

Several years later, Dr. Macbeth was giving a public demonstration of independent writing before several hundred persons and got a signed message from Dr. Floyd Tomkins for a member of his family who was present. It was so evidential and convincing that when she met Dr.
Macbeth on the street the next day, she invited him to her home,
where Father Tobe gave Macbeth the order: “Write for her.”

Paper and a blanket were brought and Tobe by independent
writing wrote the following message from the Reverend Floyd
Tomkins, which was signed in his own handwriting with exactly
the same signature which he had used on his New Year’s greet-
ings to his church on January 1, 1932. The following is the
message:

 

My loved ones I must come and bless this reunion
of souls. I have been enthralled by my experiences and
am anxious indeed to gain strength to impart to my loved
ones these wonderful unfoldments. Earthly environments
seemed to dim my sight and while I doubted the possi¬
bility of spirit return even to my last utterance, 1 should
have known naught else could be true for by these min¬
istrations and visitations only can we bring permanent
understanding and peace to those who wait and doubt.

All love to you.

[Signed] Floyd W. Tomkins

 

I have before me the photostatic copy of this writing and of
Dr. Tomkins's signature on his New Year’s greetings of January 1,
1932, and they are in exactly the same characteristic hand-
writing. Upon seeing this writing, the relative present went to
her trunk and got out Dr. Tomkins’s 1932 New Year’s message
and a copy of his last unfinished letter ending with the sentence:
Remember, my children, the dead do not return,” and verified
the fact of Dr. Tomkins’s characteristic signature. I have other
samples of Father Tobe’s independent writing before me with
the facsimile signatures of the persons who sent the messages,
which I shall file with the American Society of Psychical Research.

 

 

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